work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
3385,Free Indirect Discourse,"Searching ""mind"" and ""crowd"" in HDIS (Poetry); found again ""heart;"" confirmed in ECCO.",2006-03-07 00:00:00 UTC,"The dreadful tales of robbers' bloody deeds,
That oft had swell'd his theme while nightly stretch'd
Beside the list'ning peasant's blazing hearth,
Now crowded on his mind in all their rage
Of pistols, purses, stand! deliver! death!
Trembling he stumbled on, and ever rolled
His jealous eyes around. Each waving shrub
Doubl'd his fears, till, horrible to thought!
The sound of hasty steps alarm'd his ear,
Fast hurrying up behind. Sudden he stopt,
And stooping, could discern, with terror struck,
Between him and the welkin's scanty light,
A black gigantic form of human shape,
And formidably arm'd. Ah! who can tell
The horrors dread that at this instant struck
Ralph's frozen frame. His few gray rev'rend hairs
Rose bristling up, and from his aged scalp,
Up-bore the affrighted bonnet. Down he dropt
Beneath th'oppressive load, but gath'ring soon
A little strength, in desperation crawl'd
To reach some neighb'ring shrubs' concealing shade.
(pp. 263-4 in 1790 edition)",,8666,Part II. -- English Poems.,"""The dreadful tales of robbers' bloody deeds, / That oft had swell'd his theme while nightly stretch'd / Now crowded on his mind in all their rage / Of pistols, purses, stand! deliver! death!""",Inhabitants,2014-02-27 21:35:09 UTC,""
5743,"","Searching ""soul"" and ""stranger"" in HDIS (Drama); again ""breast""",2006-03-06 00:00:00 UTC,"OTTO.
Your zeal for the Czar hurries you to an inhumanity, that I thought a stranger to the breast of my gentle Michaelhoff.
(weeps)",,15301,"","""Your zeal for the Czar hurries you to an inhumanity, that I thought a stranger to the breast of my gentle Michaelhoff.""",Inhabitants,2009-09-14 19:43:17 UTC,"Act II, scene iii"
7382,"",Reading,2013-04-25 18:56:30 UTC,"The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could percieve.
And particularly they studied the genius of each city & country. placing it under its mental deity.
Till a system was formed, which some took advantage of & enslav'd the vulgar by attempting to realize or abstract the mental dieties from their objects: thus began Priesthood.
Choosing forms of worship from poetic tales.
And at length they pronounced that the Gods had orderd such things.
Thus men forgot that All deities reside in the human breast.
(Plate 11)",,20143,"","""Thus men forgot that All deities reside in the human breast.""",Inhabitants,2013-04-25 18:56:30 UTC,""
7392,"",Reading at the Folger,2013-05-16 22:40:58 UTC,"Behold lovely Westmorland leads the gay throng,
Herself by the graces led calmly along;
With a bosom of innocence easily hit
By the nice ball of humour or arrow of wit;
With a mind which when tragical sorrows appear
Rushes up to her eye, and descends in a tear.
Divine Sensibility! widely impart
Thy fibres of feeling, and live in each heart!
Where Misery stalks in her garment of woe,
Oh! bid the rich flood of humanity flow;
When Sorrow more secret retires to her shed,
Oh! hasten with comforts to pillow her head;--
It is thus we should act thro' life's perilous scene--
Thus Westmorland proves she is really a queen.",,20209,"","""Divine Sensibility! widely impart / Thy fibres of feeling, and live in each heart!""",Inhabitants,2013-05-16 22:40:58 UTC,""
7934,"",Reading,2014-06-19 19:39:27 UTC,"Concern for our own happiness recommends to us the virtue of prudence: concern for that of other people, the virtues of justice and beneficence; of which, the one restrains us from hurting, the other prompts us to promote that happiness. Independent of any regard either to what are, or to what ought to be, or to what upon a certain condition would be, the sentiments of other people, the first of those three virtues is originally recommended to us by our selfish, the other two by our benevolent affections. Regard to the sentiments of other people, however, comes afterwards both to enforce and to direct the practice of all those virtues; and no man during, either the whole of his life, or that of any considerable part of it, ever trod steadily and uniformly in the paths of prudence, of justice, or of proper beneficence, whose conduct was not principally directed by a regard to the sentiments of the supposed impartial spectator, of the great inmate of the breast, the great judge and arbiter of conduct. If in the course of the day we have swerved in any respect from the rules which he prescribes to us; if we have either exceeded or relaxed in our frugality; if we have either exceeded or relaxed in our industry; if, through passion or inadvertency, we have hurt in any respect the interest or happiness of our neighbour; if we have neglected a plain and proper opportunity of promoting that interest and happiness; it is this inmate who, in the evening, calls us to an account for all those omissions and violations, and his reproaches often make us blush inwardly both for our folly and inattention to our own happiness, and for our still greater indifference and inattention, perhaps, to that of other people.
(text from http://www.econlib.org, VI.iii.54; cf. p. 262 in Liberty Fund ed.)",,24035,"","""Regard to the sentiments of other people, however, comes afterwards both to enforce and to direct the practice of all those virtues; and no man during, either the whole of his life, or that of any considerable part of it, ever trod steadily and uniformly in the paths of prudence, of justice, or of proper beneficence, whose conduct was not principally directed by a regard to the sentiments of the supposed impartial spectator, of the great inmate of the breast, the great judge and arbiter of conduct.""",Court and Inhabitants,2014-06-19 19:39:27 UTC,""
7934,"",Reading,2014-06-19 19:40:57 UTC,"Upon some occasions, indeed, those passions are restrained, not so much by a sense of their impropriety, as by prudential considerations of the bad consequences which might follow from their indulgence. In such cases, the passions, though restrained, are not always subdued, but often remain lurking in the breast with all their original fury. The man whose anger is restrained by fear, does not always lay aside his anger, but only reserves its gratification for a more safe opportunity. But the man who, in relating to some other person the injury which has been done to him, feels at once the fury of his passion cooled and becalmed by sympathy with the more moderate sentiments of his companion, who at once adopts those more moderate sentiments, and comes to view that injury, not in the black and atrocious colours in which he had originally beheld it, but in the much milder and fairer light in which his companion naturally views it; not only restrains, but in some measure subdues, his anger. The passion becomes really less than it was before, and less capable of exciting him to the violent and bloody revenge which at first, perhaps, he might have thought of inflicting.
(text from http://www.econlib.org, VI.iii.56; cf. pp. 263 in Liberty Fund ed.)",,24037,"","""In such cases, the passions, though restrained, are not always subdued, but often remain lurking in the breast with all their original fury.""",Inhabitants,2014-06-19 19:40:57 UTC,""
7934,"",Reading,2014-06-19 19:55:30 UTC,"The principle of suicide, the principle which would teach us, upon some occasions, to consider that violent action as an object of applause and approbation, seems to be altogether a refinement of philosophy. Nature, in her sound and healthful state, seems never to prompt us to suicide. There is, indeed, a species of melancholy (a disease to which human nature, among its other calamities, is unhappily subject) which seems to be accompanied with, what one may call, an irresistible appetite for self-destruction. In circumstances often of the highest external prosperity, and sometimes too, in spite even of the most serious and deeply impressed sentiments of religion, this disease has frequently been known to drive its wretched victims to this fatal extremity. The unfortunate persons who perish in this miserable manner, are the proper objects, not of censure, but of commiseration. To attempt to punish them, when they are beyond the reach of all human punishment, is not more absurd than it is unjust. That punishment can fall only on their surviving friends and relations, who are always perfectly innocent, and to whom the loss of their friend, in this disgraceful manner, must always be alone a very heavy calamity. Nature, in her sound and healthful state, prompts us to avoid distress upon all occasions; upon many occasions to defend ourselves against it, though at the hazard, or even with the certainty of perishing in that defence. But, when we have neither been able to defend ourselves from it, nor have perished in that defence, no natural principle, no regard to the approbation of the supposed impartial spectator, to the judgment of the man within the breast, seems to call upon us to escape from it by destroying ourselves. It is only the consciousness of our own weakness, of our own incapacity to support the calamity with proper manhood and firmness, which can drive us to this resolution. I do not remember to have either read or heard of any American savage, who, upon being taken prisoner by some hostile tribe, put himself to death, in order to avoid being afterwards put to death in torture, and amidst the insults and mockery of his enemies. He places his glory in supporting those torments with manhood, and in retorting those insults with tenfold contempt and derision.
(text from http://www.econlib.org, VII.ii.38; cf. pp. 287-8 in Liberty Fund ed.)",,24045,"","""But, when we have neither been able to defend ourselves from it, nor have perished in that defence, no natural principle, no regard to the approbation of the supposed impartial spectator, to the judgment of the man within the breast, seems to call upon us to escape from it by destroying ourselves.""",Inhabitants,2014-06-19 19:55:30 UTC,""
7934,"",Reading,2014-06-19 19:57:12 UTC,"By Nature the events which immediately affect that little department in which we ourselves have some little management and direction, which immediately affect ourselves, our friends, our country, are the events which interest us the most, and which chiefly excite our desires and aversions, our hopes and fears, our joys and sorrows. Should those passions be, what they are very apt to be, too vehement, Nature has provided a proper remedy and correction. The real or even the imaginary presence of the impartial spectator, the authority of the man within the breast, is always at hand to overawe them into the proper tone and temper of moderation.
(text from http://www.econlib.org, VII.ii.48; cf. pp. 292 in Liberty Fund ed.)",,24046,"","""The real or even the imaginary presence of the impartial spectator, the authority of the man within the breast, is always at hand to overawe them into the proper tone and temper of moderation.""",Inhabitants,2014-06-19 19:57:12 UTC,""
7934,"",Reading,2014-06-19 19:58:23 UTC,"If, notwithstanding our most faithful exertions, all the events which can affect this little department, should turn out the most unfortunate and disastrous, Nature has by no means left us without consolation. That consolation may be drawn, not only from the complete approbation of the man within the breast, but, if possible, from a still nobler and more generous principle, from a firm reliance upon, and a reverential submission to, that benevolent wisdom which directs all the events of human life, and which, we may be assured, would never have suffered those misfortunes to happen, had they not been indispensably necessary for the good of the whole.
(text from http://www.econlib.org, VII.ii.49; cf. pp. 292 in Liberty Fund ed.)",,24047,"","""That consolation may be drawn, not only from the complete approbation of the man within the breast, but, if possible, from a still nobler and more generous principle, from a firm reliance upon, and a reverential submission to, that benevolent wisdom which directs all the events of human life, and which, we may be assured, would never have suffered those misfortunes to happen, had they not been indispensably necessary for the good of the whole.""",Inhabitants,2014-06-19 19:58:23 UTC,""
7934,"",Reading,2014-06-19 19:59:19 UTC,"The reasonings of philosophy, it may be said, though they may confound and perplex the understanding, can never break down the necessary connection which Nature has established between causes and their effects. The causes which naturally excite our desires and aversions, our hopes and fears, our joys and sorrows, would no doubt, notwithstanding all the reasonings of Stoicism, produce upon each individual, according to the degree of his actual sensibility, their proper and necessary effects. The judgments of the man within the breast, however, might be a good deal affected by those reasonings, and that great inmate might be taught by them to attempt to overawe all our private, partial, and selfish affections into a more or less perfect tranquillity. To direct the judgments of this inmate is the great purpose of all systems of morality. That the Stoical philosophy had very great influence upon the character and conduct of its followers, cannot be doubted; and that though it might sometimes incite them to unnecessary violence, its general tendency was to animate them to actions of the most heroic magnanimity and most extensive benevolence.
(text from http://www.econlib.org, VII.ii.51; cf. pp. 293 in Liberty Fund ed.)",,24048,"","""The judgments of the man within the breast, however, might be a good deal affected by those reasonings, and that great inmate might be taught by them to attempt to overawe all our private, partial, and selfish affections into a more or less perfect tranquillity.""",Inhabitants,2014-06-19 19:59:19 UTC,""