work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
6859,"","Searching ""coin"" and ""imagination"" in Google Books",2011-05-20 16:44:21 UTC,"Quick parts and good practical sense and judgment are of a very different complexion [r], and have not unfrequently a separate existence. Men are caught indeed by the effusions of a brilliant fancy and bright imagination; but its refulgence and flashes, like the coruscations of the diamond, serve only to sparkle in the eye of the beholder, and to dazzle his sight, without further use or advantage to any one: whereas practical good sense circulates like current coin to general profit. Shining parts, like the bright colourings of porcelain, or the lustres of glass in a well furnished house, are beautiful decorations and striking ornaments; but good sense, like the solid service of plate, is alone substantial and intrinsically valuable. Sound judgment is of daily life, not only to its possessor, but to all, who have the good fortune to be connected with him. There is no station in life, which a plain, good understanding does not adorn, no occurrence of daily experience, which does not partake of its genial influence. The man of parts may be admired for his quickness, as the racer is, who flies before the wind; but it is the draft or road-horse of steadier pace that (like good sense) is useful to mankind. It is not the warmth and elevations of fancy, or the quick and bright assemblage of ideas, which irradiate the paths of beneficial truth; since none are more liable to error than they, who conduct themselves by the wild and dancing light of imagination alone. None can less bear the sobriety of plain reasoning, or have less patience to trace the process of a serious argument than they, whose fire and vivacity make them love nothing, but what is uncommon, marvellous, and striking. But useful truths and moral duties are neither uncommon nor marvellous; and consequently the exalted and elastic genius is apt to decry the poor, low, groveling spirit of those, who seek to conciliate the affections and to deserve the respect of mankind, by an anxiety to perform the plain duties of social life. The fear of being shackled by vulgar rules and vulgar opinions without inquiring into their propriety, decency, or truth, is the bane of many a promising genius, who owes his ruin to what he prides himself on possessing--superior abilities; since these may be specious without solidity, and showy without sense.--Such an one may likewise be endued (or think he is so) with a soul of sensibility; but not having cultivated the practical powers of a discriminating judgment, his affectation of sentiment will lead him captive at will, and his acute feelings will as often be exercised on wrong as right objects. He will encroach in many a particular on the powers of this poor tortured word, and will plead a sensibility in love, in friendship, in compliance with evil, as a sufficient, nay a meritorious excuse for transgressing the plainest rules of common sense and common morality. So little then are either bright parts, or the mere effusions of sentiment to be deemed respectable, unless they submit to be guided by discretion, prudence, and judgment; they may assist as ornamental and enlivening auxiliaries, but are too capricious, volatile, and unsteady, to be ever safely entrusted with the supreme command.
(pp. 371-2)",,18454,"","""Men are caught indeed by the effusions of a brilliant fancy and bright imagination; but its refulgence and flashes, like the coruscations of the diamond, serve only to sparkle in the eye of the beholder, and to dazzle his sight, without further use or advantage to any one: whereas practical good sense circulates like current coin to general profit.""",Coinage,2011-05-20 16:57:50 UTC,""
6859,Will-o'-the-Wisp (Ignis Fatuus),Browsing in Google Books,2011-05-20 16:55:45 UTC,"Quick parts and good practical sense and judgment are of a very different complexion [r], and have not unfrequently a separate existence. Men are caught indeed by the effusions of a brilliant fancy and bright imagination; but its refulgence and flashes, like the coruscations of the diamond, serve only to sparkle in the eye of the beholder, and to dazzle his sight, without further use or advantage to any one: whereas practical good sense circulates like current coin to general profit. Shining parts, like the bright colourings of porcelain, or the lustres of glass in a well furnished house, are beautiful decorations and striking ornaments; but good sense, like the solid service of plate, is alone substantial and intrinsically valuable. Sound judgment is of daily life, not only to its possessor, but to all, who have the good fortune to be connected with him. There is no station in life, which a plain, good understanding does not adorn, no occurrence of daily experience, which does not partake of its genial influence. The man of parts may be admired for his quickness, as the racer is, who flies before the wind; but it is the draft or road-horse of steadier pace that (like good sense) is useful to mankind. It is not the warmth and elevations of fancy, or the quick and bright assemblage of ideas, which irradiate the paths of beneficial truth; since none are more liable to error than they, who conduct themselves by the wild and dancing light of imagination alone. None can less bear the sobriety of plain reasoning, or have less patience to trace the process of a serious argument than they, whose fire and vivacity make them love nothing, but what is uncommon, marvellous, and striking. But useful truths and moral duties are neither uncommon nor marvellous; and consequently the exalted and elastic genius is apt to decry the poor, low, groveling spirit of those, who seek to conciliate the affections and to deserve the respect of mankind, by an anxiety to perform the plain duties of social life. The fear of being shackled by vulgar rules and vulgar opinions without inquiring into their propriety, decency, or truth, is the bane of many a promising genius, who owes his ruin to what he prides himself on possessing—-superior abilities; since these may be specious without solidity, and showy without sense.—-Such an one may likewise be endued (or think he is so) with a soul of sensibility; but not having cultivated the practical powers of a discriminating judgment, his affectation of sentiment will lead him captive at will, and his acute feelings will as often be exercised on wrong as right objects. He will encroach in many a particular on the powers of this poor tortured word, and will plead a sensibility in love, in friendship, in compliance with evil, as a sufficient, nay a meritorious excuse for transgressing the plainest rules of common sense and common morality. So little then are either bright parts, or the mere effusions of sentiment to be deemed respectable, unless they submit to be guided by discretion, prudence, and judgment; they may assist as ornamental and enlivening auxiliaries, but are too capricious, volatile, and unsteady, to be ever safely entrusted with the supreme command.
(pp. 371-2)
",,18457,"","""It is not the warmth and elevations of fancy, or the quick and bright assemblage of ideas, which irradiate the paths of beneficial truth; since none are more liable to error than they, who conduct themselves by the wild and dancing light of imagination alone.""","",2011-05-20 17:06:52 UTC,""
7063,"",Reading at the Schomburg Center (NYPL),2011-08-23 14:35:07 UTC,"[...] We find, indeed, admirable directions for our conduct in a great variety of respects; but then those directions resulted from the occasional application of those general principles to particular cases, according to the discretion of the several writers. There is no proper limitation of benevolence, as an active principle, but the impracticability of its farther extension; and if we, who so justly and highly venerate the characters and writings of the apostles, should however be enabled, by means of that superiority of light and knowledge which, in some respects, we undoubtedly enjoy, to apply this grand principle to cases which did not occur to them, we act in a manner perfectly conformable to the genius and spirit of Christianity, though the authority of a positive precept may be wanting. St. Paul, probably, had no idea of a state of civil society, in which the spirit of liberty would operate to the total annihilation of the very condition of slavery. He contented himself, therefore, with giving directions worthy of an apostle, for the religious conduct of masters and servants, under actually existing circumstances; but enlightened Christians in the present age, well know that slavery may be, and in many Christian countries has, in fact, been totally abolished, not only with safety, but with real advantage to society, and a great increase of the general happiness: they, therefore, justly condemn the state itself as inconsistent with the spirit of Christianity, though in peculiar circumstances private Christians may, perhaps, justifiably acquiesce in a state of things which it is not in the power of individuals to alter. But the evils attending the Slave Trade are of a nature very different, and of a far greater magnitude than those which necessarily result from the mere condition of slavery. In no state of society can a practice, involving in it circumstances of such atrocious and enormous guilt, be considered as defensible by any person whose understanding is not darkened by the turpitude of his heart; in whom not only the feelings of the moral sense are extinguished, but, in this instance at least, every ray even of common sense.
(pp. 445-6)",,19085,"","""In no state of society can a practice, involving in it circumstances of such atrocious and enormous guilt, be considered as defensible by any person whose understanding is not darkened by the turpitude of his heart; in whom not only the feelings of the moral sense are extinguished, but, in this instance at least, every ray even of common sense.""","",2011-08-23 14:35:07 UTC,Essay XXIII
5736,"",Reading,2013-05-31 21:54:16 UTC,"Conversation may be divided into two classes--the familiar and the sentimental. It is the province of the familiar, to diffuse chearfulness and ease--to open the heart of man to man, and to beam a temperate sunshine upon the mind.--Nature and art must conspire to render us susceptible of the charms, and to qualify us for the practice of the second class of conversation, here termed sentimental, and in which madame de Menon particularly excelled. To good sense, lively feeling, and natural delicacy of taste, must be united an expansion of mind, and a refinement of thought, which is the result of high cultivation. To render this sort of conversation irresistibly attractive, a knowledge of the world is requisite, and that enchanting ease, that elegance of manner, which is to be acquired only by frequenting the higher circles of polished life. In sentimental conversation, subjects interesting to the heart, and to the imagination, are brought forward; they are discussed in a kind of sportive way, with animation and refinement, and are never continued longer than politeness allows. Here fancy flourishes,--the sensibilities expand---and wit, guided by delicacy and embellished by taste--points to the heart.
(I.i, pp. 15-6; p. 7 in OUP edition)",,20256,"","""It is the province of the familiar, to diffuse chearfulness and ease--to open the heart of man to man, and to beam a temperate sunshine upon the mind.""","",2013-05-31 21:54:16 UTC,"Volume I, Chapter I"
5736,"",Reading,2013-05-31 22:04:54 UTC,"The entertainment concluded with a grand firework, which was exhibited on the margin of the sea, and the company did not part till the dawn of morning. Julia retired from the scene with regret. She was enchanted with the new world that was now exhibited to her, and she was not cool enough to distinguish the vivid glow of imagination from the colours of real bliss. The pleasure she now felt, she believed would always be renewed, and in an equal degree, by the objects which first excited it. The weakness of humanity is never willingly perceived by young minds. It is painful to know, that we are operated upon by objects whose impressions are variable as they are indefinable--and that what yesterday affected us strongly, is to-day but imperfectly felt, and to-morrow perhaps shall be disregarded. When at length this unwelcome truth is received into the mind, we at first reject, with disgust, every appearance of good, we disdain to partake of a happiness which we cannot always command, and we not unfrequently sink into a temporary despair. Wisdom or accident, at length, recall us from our error, and offers to us some object capable of producing a pleasing, yet lasting effect, which effect, therefore, we call happiness. Happiness has this essential difference from what is commonly called pleasure; that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
(I.ii, pp. 44-5; p. 20 in OUP edition)",,20261,"","""Julia retired from the scene with regret. She was enchanted with the new world that was now exhibited to her, and she was not cool enough to distinguish the vivid glow of imagination from the colours of real bliss.""","",2013-05-31 22:04:54 UTC,"Volume I, Chapter II"
5736,"",Reading,2013-05-31 22:18:20 UTC,"Meanwhile Hippolitus, who had passed the night in a state of sleepless anxiety, watched with busy impatience, an opportunity of more fully disclosing to Julia, the passion which glowed in his heart. The first moment in which he beheld her, had awakened in him an admiration which had since ripened into a sentiment more tender. He had been prevented formally declaring his passion by the circumstance which so suddenly called him to Naples. This was the dangerous illness of the marquis de Lomelli, his near and much valued relation. But it was task too painful to depart in silence, and he contrived to inform Julia of his sentiments in the air which she heard so sweetly sung beneath her window.
(I.iii, pp. 108-9; p. 48)",,20272,"","""Meanwhile Hippolitus, who had passed the night in a state of sleepless anxiety, watched with busy impatience, an opportunity of more fully disclosing to Julia, the passion which glowed in his heart.""","",2013-05-31 22:18:20 UTC,"Volume I, Chapter III"
5736,"",Reading,2013-05-31 22:31:31 UTC,"Ferdinand in the stillness and solitude of his dungeon, brooded over the late calamity in gloomy ineffectual lamentation. The idea of Hippolitus--of Hippolitus murdered--arose to his imagination in busy intrusion, and subdued the strongest efforts of his fortitude. Julia too, his beloved sister--unprotected--unfriended--might, even at the moment he lamented her, be sinking under sufferings dreadful to humanity. The airy schemes he once formed of future felicity, resulting from the union of two persons so justly dear to him--with the gay visions of past happiness--floated upon his fancy, and the lustre they reflected, served only to heighten by contrast, the obscurity and gloom of his present views. He had, however, a new subject of astonishment, which often withdrew his thoughts from their accustomed object, and substituted a sensation less painful, though scarcely less powerful. One night, as he lay ruminating on the past in melancholy dejection, the stillness of the place was suddenly interrupted by a low and dismal sound. It returned at intervals in hollow sighings, and seemed to come from some person in deep distress. So much did fear operate upon his mind, that he was uncertain whether it arose from within or from without. He looked round his dungeon, but could distinguish no object through the impenetrable darkness. As he listened in deep amazement, the sound was repeated in moans more hollow. Terror now occupied his mind, and disturbed his reason; he started from his posture, and, determined to be satisfied whether any person beside himself was in the dungeon, groped, with arms extended, along the walls. The place was empty, but coming to a particular spot, the sound suddenly arose more distinctly to his ear. He called aloud, and asked who was there; but received no answer. Soon after all was still; and after listening for some time without hearing the sounds renewed, he laid himself down to sleep. On the following day he mentioned to the man who brought him food, what he had heard, and enquired concerning the noise. The servant appeared very much terrified, but could give no information that might in the least account for the circumstance, till he mentioned the vicinity of the dungeon to the southern buildings. The dreadful relation formerly given by the marquis, instantly recurred to the mind of Ferdinand, who did not hesitate to believe, that the moans he heard came from the restless spirit of the murdered della Campo. At this conviction, horror thrilled his nerves; but he remembered his oath, and was silent. His courage, however, yielded to the idea of passing another night alone in his prison, where, if the vengeful spirit of the murdered should appear, he might even die of the horror which its appearance would inspire.
(I.vi, pp. 222-4; pp. 96-7 in OUP edition)",,20283,"","""The airy schemes he once formed of future felicity, resulting from the union of two persons so justly dear to him--with the gay visions of past happiness--floated upon his fancy, and the lustre they reflected, served only to heighten by contrast, the obscurity and gloom of his present views.""","",2013-05-31 22:31:31 UTC,"Volume I, Chapter VI"
7574,"",Reading,2013-07-25 15:59:59 UTC,"It would not be to the present purpose, even if I had the means and materials, which I have not, to enter into the private life of Mr. Gainsborough. The history of his gradual advancement, and the means by which he acquired such excellence in his art, would come nearer to our purpose and wishes, if it were by any means attainable; but the flow progress of advancement is in general, imperceptible to the man himself who makes it; it is the consequence of an accumulation of various ideas, which his mind has received, he does not, perhaps, know how or when. Sometimes indeed it happens, that he may be able to mark the time, when from the sight of a picture, a passage in an author, or a hint in conversation, he has received, as it were, some new and guiding light, something like inspiration, by which his mind has been expanded, and is morally sure that his whole life and conduct has been affected by that accidental circumstance. Such interesting accounts we may however sometimes obtain from a man, who has acquired an uncommon habit of self-examination, and has attended to the progress of his own improvement.
(pp. 5-6)",,22072,"","""Sometimes indeed it happens, that he may be able to mark the time, when from the sight of a picture, a passage in an author, or a hint in conversation, he has received, as it were, some new and guiding light, something like inspiration, by which his mind has been expanded, and is morally sure that his whole life and conduct has been affected by that accidental circumstance.""","",2013-07-25 15:59:59 UTC,""
6816,"",ECCO-TCP,2013-08-18 20:53:51 UTC,"In the evening of the same day, as I was reading and meditating on the fourth chapter of the Acts, twelfth verse, under the solemn apprehensions of eternity, and reflecting on my past actions, I began to think I had lived a moral life, and that I had a proper ground to believe I had an interest in the divine favour; but still meditating on the subject, not knowing whether salvation was to be had partly for our own good deeds, or solely as the sovereign gift of God;—in this deep consternation the Lord was pleased to break in upon my soul with his bright beams of heavenly light; and in an instant as it were, removing the veil, and letting light into a dark place, I saw clearly with the eye of faith the crucified Saviour bleeding on the cross on mount Calvary: the scriptures became an unsealed book, I saw myself a condemned criminal under the law, which came with its full force to my conscience, and when
'the commandment came sin revived, and I died.'
(II, pp. 152-3)",,22397,"","""In this deep consternation the Lord was pleased to break in upon my soul with his bright beams of heavenly light; and in an instant as it were, removing the veil, and letting light into a dark place, I saw clearly with the eye of faith the crucified Saviour bleeding on the cross on mount Calvary.""","",2013-08-18 20:53:51 UTC,""
7934,"",Reading,2014-06-19 19:32:25 UTC,"This universal benevolence, how noble and generous soever, can be the source of no solid happiness to any man who is not thoroughly convinced that all the inhabitants of the universe, the meanest as well as the greatest, are under the immediate care and protection of that great, benevolent, and all-wise Being, who directs all the movements of nature; and who is determined, by his own unalterable perfections, to maintain in it, at all times, the greatest possible quantity of happiness. To this universal benevolence, on the contrary, the very suspicion of a fatherless world, must be the most melancholy of all reflections; from the thought that all the unknown regions of infinite and incomprehensible space may be filled with nothing but endless misery and wretchedness. All the splendour of the highest prosperity can never enlighten the gloom with which so dreadful an idea must necessarily over-shadow the imagination; nor, in a wise and virtuous man, can all the sorrow of the most afflicting adversity ever dry up the joy which necessarily springs from the habitual and thorough conviction of the truth of the contrary system.
(text from http://www.econlib.org, VI.ii.45; cf. p. 235 in Liberty Fund ed.)",,24029,"","""All the splendour of the highest prosperity can never enlighten the gloom with which so dreadful an idea must necessarily over-shadow the imagination; nor, in a wise and virtuous man, can all the sorrow of the most afflicting adversity ever dry up the joy which necessarily springs from the habitual and thorough conviction of the truth of the contrary system.""","",2014-06-19 19:32:25 UTC,""