work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
3258,"",Searching in HDIS (Poetry),2005-05-12 00:00:00 UTC,"The theatre for a young poet's rhymes
Is a bold venture in our knowing times:
An author cannot easily purchase fame;
Critics are always apt to hiss, and blame:
You may be judged by every ass in town,
The privilege is bought for half-a-crown.
To please, you must a hundred changes try;
Sometimes be humble, then must soar on high;
In noble thoughts must everywhere abound,
Be easy, pleasant, solid, and profound;
To these you must surprising touches join,
And show us a new wonder in each line;
That all, in a just method well-designed,
May leave a strong impression in the mind.
These are the arts that tragedy maintain:",,8587,"","Surprising touches and ""a just method well-designed, / May leave a strong impression in the mind""",Impressions,2011-06-06 03:00:41 UTC,""
3322,"","Searching ""heart"" and ""impression"" in HDIS (Poetry)",2005-05-16 00:00:00 UTC,"""His fear at length dismissed, he said,--'Whate'er
My fate ordains, my words shall be sincere:
I neither can nor dare my birth disclaim;
Greece is my country, Sinon is my name.
Though plunged by Fortune's power in misery,
'Tis not in Fortune's power to make me lie.
If any chance has hither brought the name
Of Palamedes, not unknown to fame,
Who suffered from the malice of the times,
Accused and sentenced for pretended crimes,
Because the fatal wars he would prevent;
Whose death the wretched Greeks too late lament--
Me, then a boy, my father, poor and bare
Of other means, committed to his care,
His kinsman and companion in the war.
While Fortune favoured, while his arms support
The cause, and ruled the counsels of the court,
I made some figure there; nor was my name
Obscure, nor I without my share of fame.
But when Ulysses, with fallacious arts,
Had made impression in the people's hearts,
And forged a treason in my patron's name
(I speak of things too far divulged by fame),
My kinsman fell. Then I, without support,
In private mourned his loss, and left the court.
Mad as I was, I could not bear his fate
With silent grief, but loudly blamed the state,
And cursed the direful author of my woes.--
'Twas told again; and hence my ruin rose.
I threatened, if indulgent heaven once more
Would land me safely on my native shore,
His death with double vengeance to restore.
This moved the murderer's hate; and soon ensued
The effects of malice from a man so proud.
Ambiguous rumours through the camp he spread,
And sought, by treason, my devoted head;
New crimes invented; left unturned no stone,
To make my guilt appear, and hide his own;
Till Calchas was by force and threatening wrought--
But why--why dwell I on that anxious thought?
If on my nation just revenge you seek,
And 'tis to appear a foe, to appear a Greek;
Already you my name and country know;
Assuage your thirst of blood, and strike the blow:
My death will both the kingly brothers please,
And set insatiate Ithacus at ease.'
This fair unfinished tale, these broken starts,
Raised expectations in our longing hearts;
Unknowing as we were in Grecian arts.
His former trembling once again renewed,
With acted fear, the villain thus pursued:--
'Long had the Grecians (tired with fruitless care,
And wearied with an unsuccessful war)
Resolved to raise the siege, and leave the town;
And, had the gods permitted, they had gone.
But oft the wintry seas, and southern winds,
Withstood their passage home, and changed their minds.
Portents and prodigies their souls amazed;
But most, when this stupendous pile was raised:
Then flaming meteors, hung in air, were seen,
And thunders rattled through a sky serene.
Dismayed, and fearful of some dire event,
Eurypylus, to inquire their fate, was sent.
He from the gods this dreadful answer brought:
""O Grecians, when the Trojan shores you sought,
Your passage with a virgin's blood was bought:
So must your safe return be bought again,
And Grecian blood once more atone the main.""
The spreading rumour round the people ran;
All feared, and each believed himself the man.
Ulysses took the advantage of their fright;
Called Calchas, and produced in open sight,
Then bade him name the wretch, ordained by fate
The public victim, to redeem the state.
Already some presaged the dire event,
And saw what sacrifice Ulysses meant.
For twice five days the good old seer withstood
The intended treason, and was dumb to blood,
Till, tired with endless clamours and pursuit
Of Ithacus, he stood no longer mute,
But, as it was agreed, pronounced that I
Was destined by the wrathful gods to die.
All praised the sentence, pleased the storm should fall
On one alone, whose fury threatened all.
The dismal day was come; the priests prepare
Their leavened cakes, and fillets for my hair.
I followed nature's laws, and must avow,
I broke my bonds, and fled the fatal blow.
Hid in a weedy lake all night I lay,
Secure of safety when they sailed away.
But now what further hopes for me remain,
To see my friends, or native soil, again;
My tender infants, or my careful sire,
Whom they returning will to death require;
Will perpetrate on them their first design,
And take the forfeit of their heads for mine?
Which, O! if pity mortal minds can move,
If there be faith below, or gods above,
If innocence and truth can claim desert,
Ye Trojans, from an injured wretch avert.'",,8590,•INTEREST. Continues differentiating animals from men: animals without judgment. ,"""But when Ulysses, with fallacious arts, / Had made impression in the people's hearts,""",Impression,2009-09-14 19:33:39 UTC,""
3972,"",Searching in HDIS (Poetry),2005-05-12 00:00:00 UTC,"What not his father's care, nor tutor's art,
Could plant with pains in his unpolished heart,
The best instructor, love, at once inspired,
As barren grounds to fruitfulness are fired;
Love taught him shame, and shame, with love at strife,
Soon taught the sweet civilities of life.
His gross material soul at once could find
Somewhat in her excelling all her kind;
Exciting a desire till then unknown,
Somewhat unfound, or found in her alone.
This made the first impression in his mind,
Above, but just above, the brutal kind.
For beasts can like, but not distinguish too,
Nor their own liking by reflection know;
Nor why they like or this or t'other face,
Or judge of this, or that peculiar grace;
But love in gross, and stupidly admire;
As flies, allured by light, approach the fire.
Thus our man-beast, advancing by degrees,
First likes the whole, then separates what he sees;
On several parts a several praise bestows,
The ruby lips, the well-proportioned nose,
The snowy skin, the raven-glossy hair,
The dimpled cheek, the forehead rising fair,
And, even in sleep itself, a smiling air.
From thence his eyes descending viewed the rest,
Her plump round arms, white hands, and heaving breast.
Long on the last he dwelt, though every part
A pointed arrow sped to pierce his heart.",2011-06-05,10311,•INTEREST. Continues differentiating animals from men: animals without judgment. ,"""This made the first impression in his mind / Above, but just above, the brutal kind.""",Impressions,2011-06-06 03:04:50 UTC,Translations from Boccace
7097,"","Searching ""mind"" in Google Books",2011-09-20 16:12:36 UTC,"A Good Conscience is the Testimony of a Good Life, and the Reward of it. This is it that fortifies the Mind against Fortune, when a Man has gotten the Mastery of his Passions; plac'd his Treasure, and his Security within himself; learned to be content with his Condition; and that Death is no Evil in itself but only the End of Man. He that has dedicated his Mind to Virtue, and to the Good of Human Society, whereof he is a Member, has consummated all that is either Profitable or Necessary for him to Know, or Do toward the Establishment of his Peace. Every Man has a Judge, and a Witness within himself, of all the Good, and lll that he Does; which inspires us with great Thoughts, and administers to us wholsome Counsels. We have a Veneration for all the Works pf Nature, the Heads of Rivers, and the Springs of Medicinal Waters: the Horrors of Groves, and of Caves, strike us with an Impression of Religion and Worship. To see a Man Fearless in Dangers, Untainted with Lusts, Happy in Adversity, Compos'd in a Tumult, and Laughing at all those Things which are generally either Coveted or Feared; all Men must acknowledge, that this can be nothing else but a Beam of Divinity that Influences a Mortal Body. And this is it that carries us to the Disquisition of Things Divine, and Human; What the state of the World was before the Distribution of the First Matter into Parts; what Power it was that drew Order out of that Confusion, and gave Laws both to the whole, and to every Particle thereof; what that Space is beyond the World; and whence proceed the several Operations of Nature. Shall any Man see the Glory, and Order of the Universe; so many scatter'd Parts, and Qualities wrought into one Mass; such a Medly of Things, which are yet distinguished; the World enlighten'd, and the Disorders of it so wonderfully Regulated; and, shall he not consider the Author, and Disposer of all this; and, whither we our selves shall go, when our Souls shall bedeliver'd from the Slavery of our Flesh? The whole Creation, we see, conforms to the Dictates of Providence, and follows God both as a Governour, and as a Guide. A Great, a Good, and a Right Mind, is a kind of Divinity lodg'd in Flesh, and may be the Blessing of a Slave, as well as of a Prince; it came from Heaven, and to Heaven it must return; and it is a kind of Heavenly Felicity, which a pure, and virtuous Mind enjoys, in some Degree, even upon Earth: Whereas Temples of Honour are but empty Names, which probably owe their Beginning either to Ambition, or to Violence. I am strangely transported with the Thoughts of Eternity; Nay, with the Belief of it; for I have a profound Veneration for the Opinions of Great Men, especially when they promise Things so much to my Satisfaction: for they do Promise them, though they do not Prove them. In the Question of the Immortality of the the Soul, it goes very far with me, a General Consent to the Opinion of a Future Reward, and Punishment; which Meditation raises me to the Contempt of this Lise, in hopes of a Better. But still, though we know that we have a Soul; yet, What the Soul is, How, and from Whence, we are utterly Ignorant: This only we understand, that all the Good, and lll we do, is under the Dominion of the Mind; that a Clear Conscience states us in an Inviolable Peace: And, that the greatest Blessing in Nature, is that, which every honest Man may bestow upon himself.
The Body is but the Clog and Prisoner of the Mind; tossed up and down, and persecuted with Punishments, Violences, and Diseases; but the Mind it self is Sacred, and Eternal, and exempt from the Danger of all Actual Impression.
(pp. 138-40)",,19191,"","""The Body is but the Clog and Prisoner of the Mind; tossed up and down, and persecuted with Punishments, Violences, and Diseases; but the Mind it self is Sacred, and Eternal, and exempt from the Danger of all Actual Impression.""",Fetters,2011-09-20 16:12:36 UTC,"Of A Happy Life, Chapter VI"
7576,"",EEBO-TCP,2013-07-26 20:07:11 UTC,"In the mean Time, let us live as honest Men, who have Sin in horror, like the Plague, which poisons the Soul; and apply our selves, as much as in us lies, to what is truly Good; and above all things, let us carefully observe this Precept, writ in the Book of their Law, but is not always imprinted in their Hearts, Never do to Others, no not thy Enemies, that which thou wouldst not have done to thy self. A Duke of Guise gave an Example of this to all France; and 'tis what thou oughtest to Preach in the vast Empire of the Mussulmans. This Prince surprized a Villain that would have Assassinated him, who confessed, that the Interest of his Religion (which was that of Calvin) had obliged him to form a Design to take him away, to deliver himself, and those of his Party from so great an Enemy. The Duke, instead of causing him to suffer the Pains due to so black an Enterprise, Pardoned him, contenting himself to tell him, Friend, If thy Religion Obliged thee to Kill me, without hearing me, my Religion Obliges me to give thee thy Life and Liberty, now I have heard thee: Go thy ways, and amend thy self. This Prince was then General of Charles the IX's Army.
(p. 32)",,22084,"","""And above all things, let us carefully observe this Precept, writ in the Book of their Law, but is not always imprinted in their Hearts, Never do to Others, no not thy Enemies, that which thou wouldst not have done to thy self.""",Impressions and Writing,2013-07-26 20:07:11 UTC,""
7576,"",EEBO-TCP,2013-07-26 20:14:12 UTC,"This charming Greek does now profess the Roman Religion, which is the only Fault I find in her; I never knew Woman, whose whole Carriage is so graceful, who does all things with such a careless exactness, and whose Virtue is less morose. Meer Chance brought me acquainted with her, whom I no sooner saw, but was struck with Admiration. She came to Paris the last Year, to sollicit a Law-Suit against a Stranger about an Estate. It was at Court, and in the presence of the King himself that I first saw Daria; she spake to him so sweetly, that she soon obtained what she desired; and at the same instant I felt such inexpressible Passions and Longings after her Acquaintance--Suffer me, my dear Dgnet, to tell thee, that never any Creature made such deep Impressions in the Heart of a Man, as this charming Greek did in mine.
(p. 250)",,22092,"","""Suffer me, my dear Dgnet, to tell thee, that never any Creature made such deep Impressions in the Heart of a Man, as this charming Greek did in mine.""",Impressions,2013-07-26 20:14:12 UTC,""
7163,"",Reading,2014-05-26 20:19:34 UTC,"Then, Death, so call'd, is but old Matter dress'd
In some new Figure, and a vary'd Vest:
Thus all Things are but alter'd, nothing dies;
And here and there th' unbodied Spirit flies,
By Time, or Force, or Sickness dispossest,
And lodges, where it lights, in Man or Beast;
Or hunts without, till ready Limbs it find,
And actuates those according to their kind;
From Tenement to Tenement is toss'd;
The Soul is still the same, the Figure only lost:
And, as the soften'd Wax new Seals receives,
This Face assumes, and that Impression leaves;
Now call'd by one, now by another Name;
The Form is only chang'd, the Wax is still the same:
So Death, so call'd, can but the Form deface,
Th' immortal Soul flies out in empty space;
To seek her Fortune in some other Place.
(p. 512, cf. p. 821 in OUP)",,23861,USE IN ENTRY?,"""And, as the soften'd Wax new Seals receives, / This Face assumes, and that Impression leaves; / Now call'd by one, now by another Name; / The Form is only chang'd, the Wax is still the same.""",Impressions,2014-05-26 20:19:34 UTC,""
7938,"",Reading,2014-06-20 16:19:05 UTC,"It is said that patience is a cure for all distempers, but it sours mine instead of sweetening it. Although your picture be deeply engraven in my heart, my eyes desire constantly to see the original; and they will lose their light if they be any considerable time deprived of it. May I flatter myself that yours have the same impatience to see me? Yes, I can; their tender glances discovered it to me. How happy, prince, should you and Schemselnihar both be, if our agreeable desires were not crossed by invincible obstacles, which afflict me as sensibly as they do you.
(I, 162; cf. V, 109-10 in ECCO; p. 326 in Mack's ed.)",,24058,"","""Although your picture be deeply engraven in my heart, my eyes desire constantly to see the original; and they will lose their light if they be any considerable time deprived of it.""",Impressions,2014-06-20 16:19:05 UTC,""
7938,"",Reading,2014-06-20 16:20:33 UTC,"The prince of Persia was not satisfied to read the letter once; he thought he had read it with too little attention, and therefore read it again with more leisure; and as he read, sometimes he uttered sighs, sometimes he wept, and sometimes he discovered transports of joy and affection, as one who was touched with what he read. In a word, he could not keep his eyes off those characters drawn by so lovely a hand, and therefore began to read it a third time. Then Ebn Thaher told him that the confidant could not stay, and that he ought to think of giving an answer. Alas! cries the prince, how would you have me answer so kind a letter? In what terms shall I express the trouble that I am in? My spirit is tossed with a thousand tormenting things, and my thoughts destroy one another the same moment they are conceived, to make way for more; and so long as my body suffers by the impressions of my mind, how shall I be able to hold paper, or a reed to write. Having spoke thus, he took out of a little desk, paper, cane, and ink.
(I, p. 163; cf. V, p. 111 in ECCO; pp. 326-7 in Mack's ed.)",,24060,"","""My spirit is tossed with a thousand tormenting things, and my thoughts destroy one another the same moment they are conceived, to make way for more; and so long as my body suffers by the impressions of my mind, how shall I be able to hold paper, or a reed to write.""",Impressions,2014-06-20 16:20:33 UTC,""
3322,"",Reading,2016-02-15 16:32:56 UTC,"Against the Tiber's mouth, but far away,
An ancient town was seated on the sea;
A Tyrian colony; the people made
Stout for the war, and studious of their trade:
Carthage the name; belov'd by Juno more
Than her own Argos, or the Samian shore.
Here stood her chariot; here, if Heav'n were kind,
The seat of awful empire she design'd.
Yet she had heard an ancient rumor fly,
(Long cited by the people of the sky,)
That times to come should see the Trojan race
Her Carthage ruin, and her tow'rs deface;
Nor thus confin'd, the yoke of sov'reign sway
Should on the necks of all the nations lay.
She ponder'd this, and fear'd it was in fate;
Nor could forget the war she wag'd of late
For conqu'ring Greece against the Trojan state.
Besides, long causes working in her mind,
And secret seeds of envy, lay behind;
Deep graven in her heart the doom remain'd
Of partial Paris, and her form disdain'd;
The grace bestow'd on ravish'd Ganymed,
Electra's glories, and her injur'd bed.
Each was a cause alone; and all combin'd
To kindle vengeance in her haughty mind.
For this, far distant from the Latian coast
She drove the remnants of the Trojan host;
And sev'n long years th' unhappy wand'ring train
Were toss'd by storms, and scatter'd thro' the main.
Such time, such toil, requir'd the Roman name,
Such length of labor for so vast a frame.
(Book I, ll. 19-49)",,24805,"","""Besides, long causes working in her mind, / And secret seeds of envy, lay behind; / Deep graven in her heart the doom remain'd / Of partial Paris, and her form disdain'd; / The grace bestow'd on ravish'd Ganymed, / Electra's glories, and her injur'd bed.""","",2016-02-15 16:32:56 UTC,""