text,updated_at,metaphor,created_at,context,theme,reviewed_on,dictionary,comments,provenance,id,work_id
"According to Mr. Locke, the soul is a mere rasa tabula, an empty recipient, a mechanical blank. According to Plato, she is an ever-written tablet, a plenitude of forms, a vital and intellectual energy. On the former system, she is on a level with the most degraded natures, the receptacle of material species, and the spectator of delusion and non-entity. Hence, her energies are nothing but somnolent perceptions, and encumbered cogitations; of all her knowledge terminated in sense, and her science in passion. Like a man between sleeping and waking, her visions are turbid and confused, and the phantoms of a material night, continually glide before her drowsy eye. But on the latter system, the soul is the connecting medium of an intelligible and sensible nature, the bright repository of all middle forms, and the vigilant eye of all cogitative reasons. Hence she is capable of rousing herself from the sleep of a corporeal life, and emerging from this dark Cimmerian land, into the regions of light and reality. At first, indeed, before she is excited by science, she is oppressed with lethargy, and clouded with oblivion; but in proportion as learning and enquiry stimulate her dormant powers, she wakens from the dreams of ignorance, and opens her eye to the irradiations of wis- [end page xxxi] dom. On Mr. Locke's system, the principles of science and sense are the same, for the energies of both originate from material forms, on which they are continually employed. Hence, science is subject to the flowing and perishable nature of particulars; and if body and its attributes were destroyed, would be nothing but a name. But on the system of Plato, they differ as much as delusions and reality; for here the vital, permanent, and lucid nature of ideas is the fountain of science; and the inert, unstable, and obscure nature of sensible objects, the source of sensation. On Mr. Locke's system, body may be modified into thought, and become an intelligent creature; it may be subtilized into life, and shrink, by its exility, into intellect. On that of Plato, body can never alter its nature by modification, however, it may be rarefied and refined, varied by the transposition of its part, or tortured by the hand of experiment. In short, the two systems may be aptly represented by the two sections of a line, in Plato's Republic. In the ancient, you have truth itself, and whatever participates of the brightest evidence and reality: in the modern, ignorance, and whatever belongs to obscurity and shadow. The former fills the soul with intelligible light, breaks her lethargic fetters, and elevates her to the principle of things; the latter clouds the intellectual eye of the soul, by increasing her oblivion, strengthens her corporeal bands, and hurries her downwards into the dark labyrinths of matter.
(pp. xxxi-xxxii)",2009-09-14 19:43:04 UTC,"The soul is ""Like a man between sleeping and waking, her visions are turbid and confused, and the phantoms of a material night, continually glide before her drowsy eye.""",2006-10-13 00:00:00 UTC,"",Lockean Philosophy; Mind's Eye,,"",•Taylor seems like quite a character. See ODNB.,Searching in ECCO,15221,5705
"According to Mr. Locke, the soul is a mere rasa tabula, an empty recipient, a mechanical blank. According to Plato, she is an ever-written tablet, a plenitude of forms, a vital and intellectual energy. On the former system, she is on a level with the most degraded natures, the receptacle of material species, and the spectator of delusion and non-entity. Hence, her energies are nothing but somnolent perceptions, and encumbered cogitations; of all her knowledge terminated in sense, and her science in passion. Like a man between sleeping and waking, her visions are turbid and confused, and the phantoms of a material night, continually glide before her drowsy eye. But on the latter system, the soul is the connecting medium of an intelligible and sensible nature, the bright repository of all middle forms, and the vigilant eye of all cogitative reasons. Hence she is capable of rousing herself from the sleep of a corporeal life, and emerging from this dark Cimmerian land, into the regions of light and reality. At first, indeed, before she is excited by science, she is oppressed with lethargy, and clouded with oblivion; but in proportion as learning and enquiry stimulate her dormant powers, she wakens from the dreams of ignorance, and opens her eye to the irradiations of wis- [end page xxxi] dom. On Mr. Locke's system, the principles of science and sense are the same, for the energies of both originate from material forms, on which they are continually employed. Hence, science is subject to the flowing and perishable nature of particulars; and if body and its attributes were destroyed, would be nothing but a name. But on the system of Plato, they differ as much as delusions and reality; for here the vital, permanent, and lucid nature of ideas is the fountain of science; and the inert, unstable, and obscure nature of sensible objects, the source of sensation. On Mr. Locke's system, body may be modified into thought, and become an intelligent creature; it may be subtilized into life, and shrink, by its exility, into intellect. On that of Plato, body can never alter its nature by modification, however, it may be rarefied and refined, varied by the transposition of its part, or tortured by the hand of experiment. In short, the two systems may be aptly represented by the two sections of a line, in Plato's Republic. In the ancient, you have truth itself, and whatever participates of the brightest evidence and reality: in the modern, ignorance, and whatever belongs to obscurity and shadow. The former fills the soul with intelligible light, breaks her lethargic fetters, and elevates her to the principle of things; the latter clouds the intellectual eye of the soul, by increasing her oblivion, strengthens her corporeal bands, and hurries her downwards into the dark labyrinths of matter.
(pp. xxxi-xxxii)",2009-09-14 19:43:04 UTC,"""But on the latter system [Plato's], the soul is the connecting medium of an intelligible and sensible nature, the bright repository of all middle forms, and the vigilant eye of all cogitative reasons""",2006-10-13 00:00:00 UTC,"",Mind's Eye,,"",•Taylor seems like quite a character. See ODNB.,Searching in ECCO,15222,5705
"According to Mr. Locke, the soul is a mere rasa tabula, an empty recipient, a mechanical blank. According to Plato, she is an ever-written tablet, a plenitude of forms, a vital and intellectual energy. On the former system, she is on a level with the most degraded natures, the receptacle of material species, and the spectator of delusion and non-entity. Hence, her energies are nothing but somnolent perceptions, and encumbered cogitations; of all her knowledge terminated in sense, and her science in passion. Like a man between sleeping and waking, her visions are turbid and confused, and the phantoms of a material night, continually glide before her drowsy eye. But on the latter system, the soul is the connecting medium of an intelligible and sensible nature, the bright repository of all middle forms, and the vigilant eye of all cogitative reasons. Hence she is capable of rousing herself from the sleep of a corporeal life, and emerging from this dark Cimmerian land, into the regions of light and reality. At first, indeed, before she is excited by science, she is oppressed with lethargy, and clouded with oblivion; but in proportion as learning and enquiry stimulate her dormant powers, she wakens from the dreams of ignorance, and opens her eye to the irradiations of wis- [end page xxxi] dom. On Mr. Locke's system, the principles of science and sense are the same, for the energies of both originate from material forms, on which they are continually employed. Hence, science is subject to the flowing and perishable nature of particulars; and if body and its attributes were destroyed, would be nothing but a name. But on the system of Plato, they differ as much as delusions and reality; for here the vital, permanent, and lucid nature of ideas is the fountain of science; and the inert, unstable, and obscure nature of sensible objects, the source of sensation. On Mr. Locke's system, body may be modified into thought, and become an intelligent creature; it may be subtilized into life, and shrink, by its exility, into intellect. On that of Plato, body can never alter its nature by modification, however, it may be rarefied and refined, varied by the transposition of its part, or tortured by the hand of experiment. In short, the two systems may be aptly represented by the two sections of a line, in Plato's Republic. In the ancient, you have truth itself, and whatever participates of the brightest evidence and reality: in the modern, ignorance, and whatever belongs to obscurity and shadow. The former fills the soul with intelligible light, breaks her lethargic fetters, and elevates her to the principle of things; the latter clouds the intellectual eye of the soul, by increasing her oblivion, strengthens her corporeal bands, and hurries her downwards into the dark labyrinths of matter.
(pp. xxxi-xxxii)",2009-09-14 19:43:04 UTC,"""At first, indeed, before she is excited by science, she is oppressed with lethargy, and clouded with oblivion; but in proportion as learning and enquiry stimulate her dormant powers, she wakens from the dreams of ignorance, and opens her eye to the irradiations of wisdom""",2006-10-13 00:00:00 UTC,"",Mind's Eye,,"",•Taylor seems like quite a character. See ODNB.
•I've included twice: Eye and Light,Searching in ECCO,15223,5705
"According to Mr. Locke, the soul is a mere rasa tabula, an empty recipient, a mechanical blank. According to Plato, she is an ever-written tablet, a plenitude of forms, a vital and intellectual energy. On the former system, she is on a level with the most degraded natures, the receptacle of material species, and the spectator of delusion and non-entity. Hence, her energies are nothing but somnolent perceptions, and encumbered cogitations; of all her knowledge terminated in sense, and her science in passion. Like a man between sleeping and waking, her visions are turbid and confused, and the phantoms of a material night, continually glide before her drowsy eye. But on the latter system, the soul is the connecting medium of an intelligible and sensible nature, the bright repository of all middle forms, and the vigilant eye of all cogitative reasons. Hence she is capable of rousing herself from the sleep of a corporeal life, and emerging from this dark Cimmerian land, into the regions of light and reality. At first, indeed, before she is excited by science, she is oppressed with lethargy, and clouded with oblivion; but in proportion as learning and enquiry stimulate her dormant powers, she wakens from the dreams of ignorance, and opens her eye to the irradiations of wis- [end page xxxi] dom. On Mr. Locke's system, the principles of science and sense are the same, for the energies of both originate from material forms, on which they are continually employed. Hence, science is subject to the flowing and perishable nature of particulars; and if body and its attributes were destroyed, would be nothing but a name. But on the system of Plato, they differ as much as delusions and reality; for here the vital, permanent, and lucid nature of ideas is the fountain of science; and the inert, unstable, and obscure nature of sensible objects, the source of sensation. On Mr. Locke's system, body may be modified into thought, and become an intelligent creature; it may be subtilized into life, and shrink, by its exility, into intellect. On that of Plato, body can never alter its nature by modification, however, it may be rarefied and refined, varied by the transposition of its part, or tortured by the hand of experiment. In short, the two systems may be aptly represented by the two sections of a line, in Plato's Republic. In the ancient, you have truth itself, and whatever participates of the brightest evidence and reality: in the modern, ignorance, and whatever belongs to obscurity and shadow. The former fills the soul with intelligible light, breaks her lethargic fetters, and elevates her to the principle of things; the latter clouds the intellectual eye of the soul, by increasing her oblivion, strengthens her corporeal bands, and hurries her downwards into the dark labyrinths of matter.
(pp. xxxi-xxxii)",2011-05-27 14:11:28 UTC,"""The former [Platonic philosophy] fills the soul with intelligible light, breaks her lethargic fetters, and elevates her to the principle of things; the latter [Lockean philosophy] clouds the intellectual eye of the soul, by increasing her oblivion, strengthens her corporeal bands, and hurries her downwards into the dark labyrinths of matter.""",2006-10-13 00:00:00 UTC,"","",2011-06-26,Fetters,"•Taylor seems like quite a character. See ODNB.
•I've included four times: Light, Fetters, Eye, Bands",Searching in ECCO,15226,5705
"He spake; whom all applauded with a shout
Loud as against some headland cliff the waves
Roll'd by the stormy South o'er rocks that shoot
Afar into the deep, which in all winds
The flood still overspreads, blow whence they may.
Arising, forth they rush'd, among the ships
All scatter'd; smoke from every tent arose,
The host their food preparing; next, his God
Each man invoked (of the Immortals him
Whom he preferr'd) with sacrifice and prayer
For safe escape from danger and from death.
But Agamemnon to Saturnian Jove
Omnipotent, an ox of the fifth year
Full-flesh'd devoted, and the Princes call'd
Noblest of all the Greecians to his feast.
First, Nestor with Idomeneus the King,
Then either Ajax, and the son he call'd
Of Tydeus, with Ulysses sixth and last,
Jove's peer in wisdom. Menelaus went,
Heroic Chief! unbidden, for he knew
His brother's mind with weight of care oppress'd.
The ox encircling, and their hands with meal
Of consecration fill'd, the assembly stood,
When Agamemnon thus his prayer preferred.
()",2009-09-14 19:43:18 UTC,"The mind may be oppress'd with ""weight of care""",2004-01-02 00:00:00 UTC,"","",,"",•Not collected in Baird and Ryskamp. I will need to find another edition. REVISIT ALL ENTRIES.
,HDIS,15307,5748
"Terrour and consternation at that sound
The mind of Priam felt; erect the hair
Bristled his limbs, and with amaze he stood
Motionless. But the God, meantime, approach'd,
And, seizing ancient Priam's hand, enquired.
",2009-09-14 19:43:19 UTC,"The mind may feel ""Terrour and consternation""",2004-01-02 00:00:00 UTC,"","",,"",
,HDIS,15313,5748
"Phæacians! how appears he in your eyes
This stranger, graceful as he is in port,
In stature noble, and in mind discrete?
My guest he is, but ye all share with me
That honour; him dismiss not, therefore, hence
With haste, nor from such indigence withhold
Supplies gratuitous; for ye are rich,
And by kind heaven with rare possessions blest.
",2009-09-14 19:43:20 UTC,One may be as graceful in port and noble in stature as one is in mind discrete,2004-01-02 00:00:00 UTC,"",Mind and Body,,"",
,HDIS,15317,5749
"Him then thus answer'd his illustrious son.
Trust me, my father! thou shalt soon be taught
That I am not of drowsy mind obtuse.
But this I think not likely to avail
Or thee or me; ponder it yet again;
For tedious were the task, farm after farm
To visit of those servants, proving each,
And the proud suitors merciless devour
Meantime thy substance, nor abstain from aught.
Learn, if thou wilt, (and I that course myself
Advise) who slights thee of the female train,
And who is guiltless; but I would not try
From house to house the men, far better proved
Hereafter, if in truth by signs from heaven
Inform'd, thou hast been taught the will of Jove.
",2009-09-14 19:43:20 UTC,"One may be of ""drowsy mind obtuse""",2004-01-02 00:00:00 UTC,"",Mind and Body,,"",•I've probably missed a number of barely vital figures like this one. How important are they to my project? Could the case be made that minds are literally drowsy? REVISIT.
,HDIS,15318,5749
"SPIEGELBERG
[Warmly]
Yes, jealous of me--madly jealous you, and all of you.--I will invent such plans as shall confound every one of you.--How the light breaks in!--What great ideas dawn upon my mind --What giant-projects formed in this creative brain?--Curs'd lethargy of the soul!
[Striking his head]
that chain'd my better judgement, cramp'd all my strength of mind--ruin'd all my prospects-- I am now awake--I feel what I am, what I must yet be.--Go leave me--you shall all be indebted to my bounty for your support!
(I.i)",2011-07-30 21:11:05 UTC,"""Curs'd lethargy of the soul! ... that chain'd my better judgement, cramp'd all my strength of mind--ruin'd all my prospects.""",2004-10-14 00:00:00 UTC,"Act I, scene i","",2011-05-26,Fetters,"•I've included twice: Chain and Cramp.
• Found again (11/16/2004)","Searching HDIS (Drama); found again searching ""mind"" and ""chain"" and again, ""soul""",15430,5783
"FRANCIS
Does this image of thy lover inspire thee with horror? Then paint him, Amelia, in your own imagination--the lovely, the divine, the angelic Charles! Go! enjoy the ambrosia of his lips, --inhale his balmy breath!
(Amelia hides her face with her hands.)
Oh extacy! What rapture in those embraces!--But is it not most unjust --nay cruel, to condemn a man because he is so unfortunate as to be the victim of disease? May not a great soul inhabit a foul carcase?
(With malignant irony.)
May not the beauties of the mind dwell in a tainted body--or the soft voice of love issue from the lips of corruption?-- True indeed, if the poison of debauchery should taint the soul as well as the body; if impurity and virtue were inconsistent, as a withered rose loses its perfume, then--",2009-09-14 19:43:41 UTC,"""But is it not most unjust --nay cruel, to condemn a man because he is so unfortunate as to be the victim of disease? May not a great soul inhabit a foul carcase?""",2005-06-08 00:00:00 UTC,"Act I, scene i",Dualism,,"",•Cross-reference: multiple translations of Schiller in HDIS,Searching in HDIS (Drama),15452,5783