work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
3617,"","Whitman, James Q. The origins of reasonable doubt: theological roots of the criminal trial. Yale UP, 2008. p. 179. <Link to Google Books>
",2010-01-13 20:37:45 UTC,"2. Against a doubting conscience a man may not work but against a scrupulous he may. For a scrupulous conscience does not take away the proper determination of the understanding; but it is like a Woman handling of a Frog or a Chicken, which, all their friends tell them, can do them no hurt, and they are convinced in reason that they cannot, they believe it and know it ; and yet when they take the little creature into their hands, they shreek, and sometimes hold fast, and find their fears confuted, and sometimes they let go, and find their reason useless.
(p. 160)",,17674,"","""For a scrupulous conscience does not take away the proper determination of the understanding; but it is like a Woman handling of a Frog or a Chicken, which, all their friends tell them, can do them no hurt, and they are convinced in reason that they cannot, they believe it and know it ; and yet when they take the little creature into their hands, they shreek, and sometimes hold fast, and find their fears confuted, and sometimes they let go, and find their reason useless.""","",2010-01-13 20:38:13 UTC,"Book I, Chapter 6, Rule II"
7390,"",Reading,2013-05-16 16:29:51 UTC,"[...] For if the soule by reason of sympathizing with the body is either made an [Greek] or a [Greek] either a nimble swift-footed Achilles, or a limping slow Odysseus, as hereafter we intend to declare, good reason the body (as the edifice or handmaid of the soule) should be knowne as a part of Teipsum for the good of the soule. Therefore Iulian the Apostata who had flood of inuentiĆ, although that whole flood could not wash or rinch away that one spot of his atheisme, he (though not knowing him a right) could say the body was the chariot of the soule, which while it was well manag'd by discretion the cunning coachman, the drawing steeds, that is our head-strong and vntamed appetites, being checkt in by the golden bit of temperance, so long the soule should not bee tost in craggy waies by vnequall and tottring motion, much lesse be in danger to bee hurled downe the steepy hils of perditiĆ. [...]
(Chapter I)",,20180,"","""Therefore Iulian the Apostata who had flood of inuention, although that whole flood could not wash or rinch away that one spot of his atheisme, he (though not knowing him a right) could say the body was the chariot of the soule, which while it was well manag'd by discretion the cunning coachman, the drawing steeds, that is our head-strong and vntamed appetites, being checkt in by the golden bit of temperance, so long the soule should not bee tost in craggy waies by vnequall and tottring motion, much lesse be in danger to bee hurled downe the steepy hils of perdition.""",Animals,2013-05-16 16:29:51 UTC,Chapter I
7476,"",C-H Lion,2013-06-19 02:07:16 UTC,"'My very Brains (as Manichæus's Skin) are stuff'd with Chaff. I am ever sick of a Diabete; nor do I read but weed Authors, picking up cheap, and refuse Notes, and then with Domitian, retire into my Study to catch Flies.
'Were there any Metempsychosis, my Soul would want a Lodging, no single Beast could fit me; for I shou'd out of pure love to novelty change more Lodgings than ever Pythagoras's Soul did. Twice every day a thousand Fancies and Fegaries crowd into my Noddle so thick as if my Brain kept open-house for all the Maggots in nature.
(III, pp. 29-30)",,20994,"Fegaries? OED: ""A vagary, prank, freak; a whim, eccentricity."" (Word appears in Clarissa.)","""Twice every day a thousand Fancies and Fegaries crowd into my Noddle so thick as if my Brain kept open-house for all the Maggots in nature.""",Animals and Inhabitants and Rooms,2013-06-19 02:07:16 UTC,""