work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
7247,"","Searching ""reason"" and ""bird"" in HDIS (Poetry)",2012-04-30 16:28:59 UTC,"Tho' the Law's potent letter Ability puzzles,
We all know too well that it Innocence muzzles;
Like Loretto's old fane, it yields varlets a living,
And fools give it wealth, for the sake of the giving;
The Inns of Court tenants at random abuse it,
And turn it and twist it whenever they use it;
As children at fairs use their gingerbread breeches,
They lick off its gilding, and bite off its riches;
Its frame wants a head, like John Lade or the torso,
'Tis so hideous no effort can e'er make it more so;
'Tis the birdlime of reason to fasten our senses,
'Tis an engine to punish our moral offences;
Tho' 'tis cover'd with filth like the stairs of St. Peter's,
The senate are daily encrusting its features:
Tho' Wisdom and Worth bade gaunt Exigence send it,
Yet the more we survey it, the less comprehend it;
It is crooked, 'tis straight, it is square, it is round,
Like Gibbons' odd visage, or Salisbury pound:
'Tis a thing which rewards not the beings who find it,
And Hope and Despair play at bo-peep behind it:
'Tis more difficult far to be right ascertain'd,
Than the murrane inscription which Daniel explain'd:
Some tell you 'tis sable, and some swear 'tis white,
Some aver 'tis polluted, some big with delight;
But Truth owns it wond'rously guts every purse,
And proves Knavery's comfort, and Equity's curse.",,19747,"","""'Tis [the letter of the law] the birdlime of reason to fasten our senses.""",Beasts,2012-04-30 16:28:59 UTC,""
7264,"",Searching in HDIS (Poetry),2012-06-27 18:54:42 UTC," Three sprigs of Hecate in three districts born;
The Horse-guards, York, and Grub-street did adorn;
The first, in matchless mummery was clever,
And sold her mother, Common Sense, for ever.
The second beldam all the rest surpast,
In ease and arrogance--to mould the last;
As Nature's powers could no farther go,
To make a third, she join'd the other two;
Who calls mankind to marvel at her dealing,
And gets her pence by--literary stealing.
Such beldams as these ne'er encounter'd before,
And ne'er will again, until Time is no more;
They met in the World, and shook hands like Scotch cousins,
And were wedded by Fate, to get monsters by dozens.
These witches agreed,
In an hour of--need,
As the only means left them to fatten and feed,
To mount all at once, on Apollo's own steed;
And, by joining their stock, like three empyric doctors,
To gorge on men's vices, like bailiffs and proctors,
The first, a vile sybil, who seeks paupers huts,
To coax little spinsters with ginger-bread nuts:
Gave lies and salt-petre;
Some malice, some metre;
A few pointless strokes,
Old songs and stale jokes;
With witless bon mots from a vile memorandum;
Which the witch did essay,
Once to weave in a play,
But Pit, Box, or Gods could not stand 'em.
The second presented some well-temper'd fuel,
To kindle a flame in the World's busy ball,
As prejudice, pique, or occasion should call;
With ample decoctions of weak water-gruel;
Some cowslips half wither'd, and ill gather'd daisies,
An ounce of crampt wit, and a pound of strange phrases;
Which she stole on the side of the Parnassian mountain,
When she sipt the foul streams from the helicon fountain.
The third,
More absurd,
Than the iron-fed bird;
And whose brains lacked juice like an over-squeezed curd,
Had nothing of value to give but her--Word.
Except a small treatise 'gainst--running in debt;
And some tomes of the chaste Aretine,
With a few comic traits of the fair Antoinette,
When she wanders to see and be seen.",,19802,"","""The third, / More absurd, / Than the iron-fed bird; / And whose brains lacked juice like an over-squeezed curd, / Had nothing of value to give but her--Word.""","",2012-06-27 18:55:07 UTC,""
7574,"",Reading,2013-07-25 15:59:59 UTC,"It would not be to the present purpose, even if I had the means and materials, which I have not, to enter into the private life of Mr. Gainsborough. The history of his gradual advancement, and the means by which he acquired such excellence in his art, would come nearer to our purpose and wishes, if it were by any means attainable; but the flow progress of advancement is in general, imperceptible to the man himself who makes it; it is the consequence of an accumulation of various ideas, which his mind has received, he does not, perhaps, know how or when. Sometimes indeed it happens, that he may be able to mark the time, when from the sight of a picture, a passage in an author, or a hint in conversation, he has received, as it were, some new and guiding light, something like inspiration, by which his mind has been expanded, and is morally sure that his whole life and conduct has been affected by that accidental circumstance. Such interesting accounts we may however sometimes obtain from a man, who has acquired an uncommon habit of self-examination, and has attended to the progress of his own improvement.
(pp. 5-6)",,22072,"","""Sometimes indeed it happens, that he may be able to mark the time, when from the sight of a picture, a passage in an author, or a hint in conversation, he has received, as it were, some new and guiding light, something like inspiration, by which his mind has been expanded, and is morally sure that his whole life and conduct has been affected by that accidental circumstance.""","",2013-07-25 15:59:59 UTC,""
7574,"",Reading,2013-07-25 16:00:53 UTC,"It would not be to the present purpose, even if I had the means and materials, which I have not, to enter into the private life of Mr. Gainsborough. The history of his gradual advancement, and the means by which he acquired such excellence in his art, would come nearer to our purpose and wishes, if it were by any means attainable; but the flow progress of advancement is in general, imperceptible to the man himself who makes it; it is the consequence of an accumulation of various ideas, which his mind has received, he does not, perhaps, know how or when. Sometimes indeed it happens, that he may be able to mark the time, when from the sight of a picture, a passage in an author, or a hint in conversation, he has received, as it were, some new and guiding light, something like inspiration, by which his mind has been expanded, and is morally sure that his whole life and conduct has been affected by that accidental circumstance. Such interesting accounts we may however sometimes obtain from a man, who has acquired an uncommon habit of self-examination, and has attended to the progress of his own improvement.
(pp. 5-6)",,22073,"","""The history of his gradual advancement, and the means by which he acquired such excellence in his art, would come nearer to our purpose and wishes, if it were by any means attainable; but the flow progress of advancement is in general, imperceptible to the man himself who makes it; it is the consequence of an accumulation of various ideas, which his mind has received, he does not, perhaps, know how or when.""","",2013-07-25 16:00:53 UTC,""
7574,"",Reading,2013-07-25 16:04:53 UTC,"I think some apology may reasonably be made for his manner, without violating truth, or running any risk of poisoning the minds of the younger students, by propagating false criticism, for the sake of raising the character of a favorite artist. It must be allowed that this hatching manner of Gainsborough, did very much contribute to the lightness of effect which is so eminent a beauty in his pictures; as on the contrary, much smoothness, and uniting the colours, is apt to produce heaviness. Every artist must have remarked, how often that lightness of hand, which was in his dead-colour, or first painting, escaped in the finishing, when he had determined the parts with more precision; and another loss he often experiences, which is of greater consequence; whilst he is employed in the detail, the effect of the whole together, is either forgot or neglected. The likeness of a portrait, for instance, consists more in preserving the general effect of the countenance, than in the most minute finishing of the features, or any of the particular parts. Now Gainsborough's portraits were often little more, in regard to finishing, or determining the forms of the features, than what generally attends a dead colour; but as he was always attentive to the general effect, or whole together, I have often imagined that this unfinished manner, contributed even to that striking resemblance for which his portraits are so remarkable. Though this opinion may be considered as fanciful, yet I think a plausible reason may be given, why such a mode of painting should have such an effect. It is presupposed that in this undetermined manner, there is the general effect; enough to remind the spectator of the original; the imagination supplies the rest, and perhaps more satisfactory to himself if not more exactly than the artist, with all his care, could have possibly done. At the same time it must be acknowledged there is one evil attending this mode; that if the portrait were seen, previous to any knowledge of the original, different people would form different ideas, and all would be disappointed at not finding the original correspond to their own conception; under the great latitude which indistinctness gives to the imagination, to assume almost what character or form it pleases.
(pp. 20-3)",,22074,"","""I think some apology may reasonably be made for his manner, without violating truth, or running any risk of poisoning the minds of the younger students, by propagating false criticism, for the sake of raising the character of a favorite artist.""","",2013-07-25 16:04:53 UTC,""
7934,"",Reading,2014-06-19 16:26:12 UTC,"The man who desires to do, or who actually does, a praiseworthy action, may likewise desire the praise which is due to it, and sometimes, perhaps, more than is due to it. The two principles are in this case blended together. How far his conduct may have been influenced by the one, and how far by the other, may frequently be unknown even to himself. It must almost always be so to other people. They who are disposed to lessen the merit of his conduct, impute it chiefly or altogether to the mere love of praise, or to what they call mere vanity. They who are disposed to think more favourably of it, impute it chiefly or altogether to the love of praiseworthiness; to the love of what is really honourable and noble in human conduct; to the desire not merely of obtaining, but of deserving, the approbation and applause of his brethren. The imagination of the spectator throws upon it either the one colour or the other, according either to his habits of thinking, or to the favour or dislike which he may bear to the person whose conduct he is considering.
(pp. 126-7 in Liberty Fund ed.)",,23985,"","""The imagination of the spectator throws upon it either the one colour or the other, according either to his habits of thinking, or to the favour or dislike which he may bear to the person whose conduct he is considering.""","",2014-06-19 16:26:12 UTC,""
7934,"",Reading,2014-06-19 16:37:15 UTC,"But though man has, in this manner, been rendered the immediate judge of mankind, he has been rendered so only in the first instance; and an appeal lies from his sentence to a much higher tribunal, to the tribunal of their own consciences, to that of the supposed impartial and well-informed spectator, to that of the man within the breast, the great judge and arbiter of their conduct. The jurisdictions of those two tribunals are founded upon principles which, though in some respects resembling and akin, are, however, in reality different and distinct. The jurisdiction of the man without is founded altogether in the desire of actual praise, and in the aversion to actual blame. The jurisdiction of the man within is founded altogether in the desire of praiseworthiness, and in the aversion to blameworthiness; in the desire of possessing those qualities, and performing those actions, which we love and admire in other people; and in the dread of possessing those qualities, and performing those actions, which we hate and despise in other people. If the man without should applaud us, either for actions which we have not performed, or for motives which had no influence upon us; the man within can immediately humble that pride and elevation of mind which such groundless acclamations might otherwise occasion, by telling us, that as we know that we do not deserve them, we render ourselves despicable by accepting them. If, on the contrary, the man without should reproach us, either for actions which we never performed, or for motives which had no influence upon those which we may have performed; the man within may immediately correct this false judgment, and assure us, that we are by no means the proper objects of that censure which has so unjustly been bestowed upon us. But in this, and in some other cases, the man within seems sometimes, as it were, astonished and confounded by the vehemence and clamour of the man without. The violence and loudness with which blame is sometimes poured out upon us, seems to stupify and benumb our natural sense of praiseworthiness and blameworthiness; and the judgments of the man within, though not, perhaps, absolutely altered or perverted, are, however, so much shaken in the steadiness and firmness of their decision, that their natural effect, in securing the tranquillity of the mind, is frequently, in a great measure, destroyed. We scarce dare to absolve ourselves, when all our brethren appear loudly to condemn us. The supposed impartial spectator of our conduct seems to give his opinion in our favour with fear and hesitation; when that of all the real spectators, when that of all those with whose eyes and from whose station he endeavours to consider it, is unanimously and violently against us. In such cases, this demigod within the breast appears, like the demigods of the poets, though partly of immortal, yet partly too of mortal extraction. When his judgments are steadily and firmly directed by the sense of praiseworthiness and blameworthiness, he seems to act suitably to his divine extraction: but when he suffers himself to be astonished and confounded by the judgments of ignorant and weak man, he discovers his connection with mortality, and appears to act suitably rather to the human than to the divine part of his origin.
(pp. 130-1 in Liberty Fund ed.)",,23994,Textual note says this restates in a new form the thought of several paragraphs that were added in the draft revision of 1759 and in ed. 2 and were then withdrawn in ed. 6,"""But though man has, in this manner, been rendered the immediate judge of mankind, he has been rendered so only in the first instance; and an appeal lies from his sentence to a much higher tribunal, to the tribunal of their own consciences, to that of the supposed impartial and well-informed spectator, to that of the man within the breast, the great judge and arbiter of their conduct.""",Court and Inhabitants,2014-06-19 16:37:36 UTC,""
7934,"",Reading,2014-06-19 16:38:47 UTC,"But though man has, in this manner, been rendered the immediate judge of mankind, he has been rendered so only in the first instance; and an appeal lies from his sentence to a much higher tribunal, to the tribunal of their own consciences, to that of the supposed impartial and well-informed spectator, to that of the man within the breast, the great judge and arbiter of their conduct. The jurisdictions of those two tribunals are founded upon principles which, though in some respects resembling and akin, are, however, in reality different and distinct. The jurisdiction of the man without is founded altogether in the desire of actual praise, and in the aversion to actual blame. The jurisdiction of the man within is founded altogether in the desire of praiseworthiness, and in the aversion to blameworthiness; in the desire of possessing those qualities, and performing those actions, which we love and admire in other people; and in the dread of possessing those qualities, and performing those actions, which we hate and despise in other people. If the man without should applaud us, either for actions which we have not performed, or for motives which had no influence upon us; the man within can immediately humble that pride and elevation of mind which such groundless acclamations might otherwise occasion, by telling us, that as we know that we do not deserve them, we render ourselves despicable by accepting them. If, on the contrary, the man without should reproach us, either for actions which we never performed, or for motives which had no influence upon those which we may have performed; the man within may immediately correct this false judgment, and assure us, that we are by no means the proper objects of that censure which has so unjustly been bestowed upon us. But in this, and in some other cases, the man within seems sometimes, as it were, astonished and confounded by the vehemence and clamour of the man without. The violence and loudness with which blame is sometimes poured out upon us, seems to stupify and benumb our natural sense of praiseworthiness and blameworthiness; and the judgments of the man within, though not, perhaps, absolutely altered or perverted, are, however, so much shaken in the steadiness and firmness of their decision, that their natural effect, in securing the tranquillity of the mind, is frequently, in a great measure, destroyed. We scarce dare to absolve ourselves, when all our brethren appear loudly to condemn us. The supposed impartial spectator of our conduct seems to give his opinion in our favour with fear and hesitation; when that of all the real spectators, when that of all those with whose eyes and from whose station he endeavours to consider it, is unanimously and violently against us. In such cases, this demigod within the breast appears, like the demigods of the poets, though partly of immortal, yet partly too of mortal extraction. When his judgments are steadily and firmly directed by the sense of praiseworthiness and blameworthiness, he seems to act suitably to his divine extraction: but when he suffers himself to be astonished and confounded by the judgments of ignorant and weak man, he discovers his connection with mortality, and appears to act suitably rather to the human than to the divine part of his origin.
(Cf. pp. 130-1 in Liberty Fund ed.)",,23995,Textual note says this restates in a new form the thought of several paragraphs that were added in the draft revision of 1759 and in ed. 2 and were then withdrawn in ed. 6,"""The jurisdiction of the man without is founded altogether in the desire of actual praise, and in the aversion to actual blame. The jurisdiction of the man within is founded altogether in the desire of praiseworthiness, and in the aversion to blameworthiness; in the desire of possessing those qualities, and performing those actions, which we love and admire in other people; and in the dread of possessing those qualities, and performing those actions, which we hate and despise in other people.""",Court and Population,2014-06-19 16:39:18 UTC,""
7934,"",Reading,2014-06-19 16:40:43 UTC,"But though man has, in this manner, been rendered the immediate judge of mankind, he has been rendered so only in the first instance; and an appeal lies from his sentence to a much higher tribunal, to the tribunal of their own consciences, to that of the supposed impartial and well-informed spectator, to that of the man within the breast, the great judge and arbiter of their conduct. The jurisdictions of those two tribunals are founded upon principles which, though in some respects resembling and akin, are, however, in reality different and distinct. The jurisdiction of the man without is founded altogether in the desire of actual praise, and in the aversion to actual blame. The jurisdiction of the man within is founded altogether in the desire of praiseworthiness, and in the aversion to blameworthiness; in the desire of possessing those qualities, and performing those actions, which we love and admire in other people; and in the dread of possessing those qualities, and performing those actions, which we hate and despise in other people. If the man without should applaud us, either for actions which we have not performed, or for motives which had no influence upon us; the man within can immediately humble that pride and elevation of mind which such groundless acclamations might otherwise occasion, by telling us, that as we know that we do not deserve them, we render ourselves despicable by accepting them. If, on the contrary, the man without should reproach us, either for actions which we never performed, or for motives which had no influence upon those which we may have performed; the man within may immediately correct this false judgment, and assure us, that we are by no means the proper objects of that censure which has so unjustly been bestowed upon us. But in this, and in some other cases, the man within seems sometimes, as it were, astonished and confounded by the vehemence and clamour of the man without. The violence and loudness with which blame is sometimes poured out upon us, seems to stupify and benumb our natural sense of praiseworthiness and blameworthiness; and the judgments of the man within, though not, perhaps, absolutely altered or perverted, are, however, so much shaken in the steadiness and firmness of their decision, that their natural effect, in securing the tranquillity of the mind, is frequently, in a great measure, destroyed. We scarce dare to absolve ourselves, when all our brethren appear loudly to condemn us. The supposed impartial spectator of our conduct seems to give his opinion in our favour with fear and hesitation; when that of all the real spectators, when that of all those with whose eyes and from whose station he endeavours to consider it, is unanimously and violently against us. In such cases, this demigod within the breast appears, like the demigods of the poets, though partly of immortal, yet partly too of mortal extraction. When his judgments are steadily and firmly directed by the sense of praiseworthiness and blameworthiness, he seems to act suitably to his divine extraction: but when he suffers himself to be astonished and confounded by the judgments of ignorant and weak man, he discovers his connection with mortality, and appears to act suitably rather to the human than to the divine part of his origin.
(pp. 130-1 in Liberty Fund ed.)",,23996,Textual note says this restates in a new form the thought of several paragraphs that were added in the draft revision of 1759 and in ed. 2 and were then withdrawn in ed. 6,"""In such cases, this demigod within the breast appears, like the demigods of the poets, though partly of immortal, yet partly too of mortal extraction. When his judgments are steadily and firmly directed by the sense of praiseworthiness and blameworthiness, he seems to act suitably to his divine extraction: but when he suffers himself to be astonished and confounded by the judgments of ignorant and weak man, he discovers his connection with mortality, and appears to act suitably rather to the human than to the divine part of his origin.""",Inhabitants,2014-06-19 16:41:13 UTC,""
7934,"",Reading,2014-06-19 16:42:52 UTC,"But though the approbation of his own conscience can scarce, upon some extraordinary occasions, content the weakness of man; though the testimony of the supposed impartial spectator of the great inmate of the breast cannot always alone support him; yet the influence and authority of this principle is, upon all occasions, very great; and it is only by consulting this judge within that we can ever see what relates to ourselves in its proper shape and dimensions; or that we can ever make any proper comparison between our own interests and those of other people.
(p. 134 in Liberty Fund ed.)",,23998,"","""But though the approbation of his own conscience can scarce, upon some extraordinary occasions, content the weakness of man; though the testimony of the supposed impartial spectator of the great inmate of the breast cannot always alone support him; yet the influence and authority of this principle is, upon all occasions, very great; and it is only by consulting this judge within that we can ever see what relates to ourselves in its proper shape and dimensions; or that we can ever make any proper comparison between our own interests and those of other people.""",Court,2014-06-19 16:42:52 UTC,""