updated_at,id,text,theme,metaphor,work_id,reviewed_on,provenance,created_at,comments,context,dictionary
2009-09-14 19:34:08 UTC,9329,"When we have pious thoughts, and think of Heaven,
Yet go about, nor ask to be forgiven,
Perchance they're preaching, or a chapter saying,
Or on their knees they are devoutly praying;
When we are sad, and know no reason why,
Perchance it is, because some there do die;
And some place may in th' head be hung with black,
Which makes us dull, yet know not what we lack.
Our fancies which in verse or prose we put,
May pictures be, which they do draw or cut;
And when these fancies and thin do show,
They may be graven in seal, for ought we know;
When we have cross opinions in the mind,
Then we may them in Schools disputing find;
When we of childish toys do think, a fair
May be in th' brain, where crowds of fairies are,
And in each stall may all such knacks be sold,
As rattles, bells, or bracelets made of gold;
Pins, whistles, and the like may be brought there,
And thus within the head may be a fair:
And when our brain with amorous thoughts is stayed,
Perhaps there is a bride and bridegroom made;
And when our thoughts all merry be and gay,
There may be dancing on their wedding day.","","""When we of childish toys do think, a fair / May be in th' brain, where crowds of fairies are, / And in each stall may all such knacks be sold, / As rattles, bells, or bracelets made of gold; / Pins, whistles, and the like may be brought there, / And thus within the head may be a fair.""",3599,,Reading,2006-12-15 00:00:00 UTC,REVISIT. More Metaphors in here to label. INTEREST.,I've included the entire poem,""
2009-09-14 19:34:08 UTC,9333,"When we have pious thoughts, and think of Heaven,
Yet go about, nor ask to be forgiven,
Perchance they're preaching, or a chapter saying,
Or on their knees they are devoutly praying;
When we are sad, and know no reason why,
Perchance it is, because some there do die;
And some place may in th' head be hung with black,
Which makes us dull, yet know not what we lack.
Our fancies which in verse or prose we put,
May pictures be, which they do draw or cut;
And when these fancies and thin do show,
They may be graven in seal, for ought we know;
When we have cross opinions in the mind,
Then we may them in Schools disputing find;
When we of childish toys do think, a fair
May be in th' brain, where crowds of fairies are,
And in each stall may all such knacks be sold,
As rattles, bells, or bracelets made of gold;
Pins, whistles, and the like may be brought there,
And thus within the head may be a fair:
And when our brain with amorous thoughts is stayed,
Perhaps there is a bride and bridegroom made;
And when our thoughts all merry be and gay,
There may be dancing on their wedding day.","","""When we have cross opinions in the mind, / Then we may them in Schools disputing find;""",3599,,Reading,2006-12-15 00:00:00 UTC,"",I've included the entire poem,""
2009-09-14 19:34:08 UTC,9334,"When we have pious thoughts, and think of Heaven,
Yet go about, nor ask to be forgiven,
Perchance they're preaching, or a chapter saying,
Or on their knees they are devoutly praying;
When we are sad, and know no reason why,
Perchance it is, because some there do die;
And some place may in th' head be hung with black,
Which makes us dull, yet know not what we lack.
Our fancies which in verse or prose we put,
May pictures be, which they do draw or cut;
And when these fancies and thin do show,
They may be graven in seal, for ought we know;
When we have cross opinions in the mind,
Then we may them in Schools disputing find;
When we of childish toys do think, a fair
May be in th' brain, where crowds of fairies are,
And in each stall may all such knacks be sold,
As rattles, bells, or bracelets made of gold;
Pins, whistles, and the like may be brought there,
And thus within the head may be a fair:
And when our brain with amorous thoughts is stayed,
Perhaps there is a bride and bridegroom made;
And when our thoughts all merry be and gay,
There may be dancing on their wedding day.","","""When we of childish toys do think, a fair / May be in th' brain, where crowds of fairies are, / And in each stall may all such knacks be sold, / As rattles, bells, or bracelets made of gold""",3599,,Reading,2006-12-15 00:00:00 UTC,"",I've included the entire poem,""
2012-04-26 20:39:01 UTC,9335,"When we have pious thoughts, and think of Heaven,
Yet go about, nor ask to be forgiven,
Perchance they're preaching, or a chapter saying,
Or on their knees they are devoutly praying;
When we are sad, and know no reason why,
Perchance it is, because some there do die;
And some place may in th' head be hung with black,
Which makes us dull, yet know not what we lack.
Our fancies which in verse or prose we put,
May pictures be, which they do draw or cut;
And when these fancies and thin do show,
They may be graven in seal, for ought we know;
When we have cross opinions in the mind,
Then we may them in Schools disputing find;
When we of childish toys do think, a fair
May be in th' brain, where crowds of fairies are,
And in each stall may all such knacks be sold,
As rattles, bells, or bracelets made of gold;
Pins, whistles, and the like may be brought there,
And thus within the head may be a fair:
And when our brain with amorous thoughts is stayed,
Perhaps there is a bride and bridegroom made;
And when our thoughts all merry be and gay,
There may be dancing on their wedding day.","","""And when our brain with amorous thoughts is stayed, / Perhaps there is a bride and bridegroom made; / And when our thoughts all merry be and gay, / There may be dancing on their wedding day.""",3599,,Reading,2006-12-15 00:00:00 UTC,"",I've included the entire poem,Inhabitants
2009-09-14 19:34:08 UTC,9336,"When we have pious thoughts, and think of Heaven,
Yet go about, nor ask to be forgiven,
Perchance they're preaching, or a chapter saying,
Or on their knees they are devoutly praying;
When we are sad, and know no reason why,
Perchance it is, because some there do die;
And some place may in th' head be hung with black,
Which makes us dull, yet know not what we lack.
Our fancies which in verse or prose we put,
May pictures be, which they do draw or cut;
And when these fancies and thin do show,
They may be graven in seal, for ought we know;
When we have cross opinions in the mind,
Then we may them in Schools disputing find;
When we of childish toys do think, a fair
May be in th' brain, where crowds of fairies are,
And in each stall may all such knacks be sold,
As rattles, bells, or bracelets made of gold;
Pins, whistles, and the like may be brought there,
And thus within the head may be a fair:
And when our brain with amorous thoughts is stayed,
Perhaps there is a bride and bridegroom made;
And when our thoughts all merry be and gay,
There may be dancing on their wedding day.","","""And when our thoughts all merry be and gay, / There may be dancing on their wedding day.""",3599,,Reading,2006-12-15 00:00:00 UTC,"",I've included the entire poem,""
2009-09-14 19:34:09 UTC,9356,"------ & apta
Spicula sent nobis puris ------
Simple as are the Elements unmixt,
Stedfast as is the earth, whose footing's fixt;
Untainted like the silver suite of Swan,
Alone like truth, well ordered like a man,
Like these in each of these was I, untill
Upon a time, Reason fell foule with Will,
Who back't with sence, that it might battaile move,
Implor'd the ayde of all commanding Love,
Love by his mother taught, doth soone comply,
To be an Actor in this treachery.
The battell's wag'd, and reason fleye the field,
While Sence and Will to Love the Conquest yeeld.
I now, loves subject, am inforclt to doe
What ever his designes commands me to do;
See, see (quoth hee) do you behold that maid,
Whose equall doth not breathe; and there he staid,
To draw fresh aire, So quicke was he to give
Mee notice that I must no longer live,
In my owne selfe, but her whom when I spy'd,
Mee thought I had been happy to have dy'd
Since I at once saw severally in one,
What joyn'd together made perfection.
This was Florella that bright shining starre,
Who might have caused a second Trojan warre,
Were there a second Paris, for her face,
The world might strive, but then there sate a grace
So chast that might expell each spurious thought,
Such as foule Hellen to her Paris brought.
There I might read in my Florella's lookes,
(Such are indeed beauties most perfect bookes)
Loves pleasant Lecture where I might espie
How Cupid once sought entrance at her eye
Whom she repell'd, like snow and chast and cold
Could not admit a Sympathy to hold,
With his hot flames, but melting quite put out
That ardent fire which warm'd her round about.
Cupid denied of this did backward start,
And ran for hast to hide him in her heart,
Where he renewed fresh flames, and by delay,
So I corcht his wings he could not fly away
Thus force perforce in her my conquer'd breast
Is the poore Inne of such a God-borne guest,
Whom while I harbor, it is hard to tell
Whether his presence be a Heaven or Hell.
Such pleasurable paine, such painfull pleasure
Sometimes below, and sometimes above measure.
Mars on a time forsook his Venus bed,
Protesting he no longer would be led
To these embraces, which like Circles charmes,
Made him forget th'Heroicke use of Armes,
Venus heard this whiles halfe in anger shee
Did thrust her darling Cupid off her knee.
Downe falls the youngster and in salling so
Broke all his Arrows, quiver and his bow,
His grandame Nature pittying the mischance,
Wipes the wagges eyes, told him she would advance
Him to his former office: for a dart
That should transfixe the most obdurate heart.
She would create an eye, and for a bow
She'd make a brow, whose art inclining so,
Should shoote such shafts, that deity should yeeld
Themselves glad prisoners in the maiden field,
When streight she made Florella, such a maid,
Who being nam'd, need there ought else be said?
'Tis not long since that I heard Lovers whine
At whose deep wounds, which from their Mistris eyne
They bleeding had ceceiv'd, cause they could winne
No mercy from them, whilst I thought some pinne
Had scratch'd their tender hands, till I too late
Grew sensible they were unfortunate
In their lost loves, 'cause when Florella fround,
Shee like a Commet strucke mee to the ground,
Till shee was pleas'd to cleare her glorious eyes,
Which summon'd mee from death to life to rise.
Wherefore you speedy Merchant doe you runne
Beyond the bounds of the all-bounding Sunne,
To seeke for Rubies, Pearle, and Ivory,
Adventuring hazard both of Land and skie,
When my Florella can afford all this
Without your search in the tumultuous Seas.
Rubies and Pearle, her lips and teeth, her skinne,
Like hollow Ivory, lockes those gems within,
For which you fondly up and downe doe rome
When you may better find this wealth at home,
What would the Northerne Climate hold too deare
To purchase my Florella to live there?
That where the niggard sute denies to shine,
They might receive more lustre from her eyne.
But that I know she loves Religion best,
She had long since, seene India the West,
But least those Pagans who adore the rise
Of the bright Sunne, should doate upon her eyes,
She was resolv'd to stay; wo had I bin
Had she gone thither to encrease their sinne.
East India nothing holds that's worth her view,
There's nothing there, that shee can take for new,
Their aire-perfuming spices, pretious gum,
Their fragrant odors, pleasants, Cinamum
All these and sweeter farre, shee breathes whose smell
Doth all things but it selfe, highly excell:
Once to my friend I did these lines rehearse,
Who streightway smil'd and did applaud my verse
But Ah! I feare 'twas my Florella's name
That brib'd his tongue, so to belie my fame.
Once, and but once I chanc'd to have the sight
Of my Florella, who makes darkness light:
When leaden Morpheus did her sence surprize,
In the lock't casket of her closed eys,
Faine would I steale a kisse, but as I strove,
Those scarlet Judges of my sleeping love
Did swell against my pride, and angry red,
Charg'd mee stand back from her forbidden bed:
While they her precious breath did seem to smother.
Each privately did steale a touch from the other,
I envious at their new begotten blisse
Was hold on her soft lips to print a kisse.
At which she wak't: And have you ever seene
How faire Aurora, heavens illustrious queene.
Shakes off her sable Robe, and with a grace
Smiles in the front of a faire morning face.
Just so my love as if night had beene noone,
Discards the element of the uselesse moone:
And from her glorious tapers sent a fire,
To light the darkest thoughts to quicke desire.
While thus from forth her rosall gate she sent,
Breath form'd in words, the marrow of content.
And have you Sir, at such a tempting time
Betrayd my honour, to this welcome crime,
By stealing pleasure from me, 'twas thy Love
I know, that did thee to this trespasse move
For I have prov'd thy faith which since I finde
The trusty Inmate of a loyall minde,
Of force I must except it; and in part
Of recompence, afford thee all my heart,
Thus having ceaz'd my prize; I told her, sweet,
As by no fouler name we ere may greete,
So what is mine I tender, all, my selfe,
The poorest part of thy unvalued wealth.
Thou hast won much in this, thy mercy showne,
That thus at last thou dost receive thy owne
Least they who after me like fare shall prove,
Should say, See what it is to be in Love.
I am in portu.","","""Cupid denied of this did backward start, / And ran for hast to hide him in her heart, / Where he renewed fresh flames, and by delay, / So I corcht his wings he could not fly away / Thus force perforce in her my conquer'd breast / Is the poore Inne of such a God-borne guest, / Whom while I harbor, it is hard to tell / Whether his presence be a Heaven or Hell.""",3607,,"Searching ""breast"" and ""guest"" in HDIS (Poetry)",2006-03-15 00:00:00 UTC,"•Rich passage. I've included five times: Flame, Conquest, Inn, Guest, Heaven or Hell",I've included the entire poem,Inhabitants
2010-01-11 23:06:30 UTC,17638,"The multiplication also of Laws and Ceremonies of Religion does exceedingly multiply questions of practice ; and there were among the Jews, by reason of their numerous rites many more than there were at first among the Christians.
For we find the Apostles only exhorting to humility, to piety towards parents, to obedience to magistrates, to charity and justice ; and the Christians who meant well understood well, and needed no books of Conscience but the Rule, and the Commandment. But when Error crept in, Truth became difficult and hard to be understood: and when the Rituals of the Church and her laws became numerous, then Religion was hard to be practised: and when Men set up new interests,
then the laws of Conscience were so many, that as the laws of
the old Romans,
--------verba minantia fixo
Aere legebantur--------
which at first were nailed in a brass-plate upon a wall, became at last so numerous and filled so many volumes, that their very Compendium made a large digest ; so are these too many to be considered, or perfectly to be understood; and therefore either they must be cut off by simplicity and an
honest heart, and contempt of the World, and our duty must
look for no measures but love and the lines of the easy Commandment, or else we can have no peace and no security. But with these there is not only collateral security, but very often a direct wisdom. Because he that endeavours to keep
a good Conscience and hath an honest mind, besides that he
will inquire after his duty sufficiently, he will be able to tell
very much of it himself: for God will assist him, and cause
that his own mind shall tell him more than seven Watchmen that sit in a Tower; and if he miss, he is next to an excuse, and God is ready to pardon him: and therefore in what sect of Christianity soever any man is ingaged, if he have an honest heart and a good Conscience, though he be in darkness, he will find his way out, or grope his way within; he
shall be guided, or he shall be pardon'd; God will pity
him, and find some way for his remedy; and, if it be necessary, will bring him out.
(pp. xv)","","""Because he that endeavours to keep
a good Conscience and hath an honest mind, besides that he will inquire after his duty sufficiently, he will be able to tell very much of it himself: for God will assist him, and cause that his own mind shall tell him more than seven Watchmen that sit in a Tower; and if he miss, he is next to an excuse, and God is ready to pardon him: and therefore in what sect of Christianity soever any man is ingaged, if he have an honest heart and a good Conscience, though he be in darkness, he will find his way out, or grope his way within; he shall be guided, or he shall be pardon'd; God will pity him, and find some way for his remedy; and, if it be necessary, will bring him out.""",3617,,Reading,2010-01-11 22:20:43 UTC,"",Preface,""
2010-01-12 18:54:36 UTC,17642,"2. That providence which governs all the world, is nothing else but God present by his providence: and God is in our hearts by his Laws: he rules in us by his Substitute, our conscience. God sits there and gives us Laws; and as God said
to Moses, I have made thee a god to Pharaoh, that is, to
give him Laws, and to minister in the execution of those Laws,
and to inflict angry sentences upon him; so hath God done
to us. He hath given us Conscience to be in Gods stead to
us, to give us Laws, and to exact obedience to those Laws,
to punish them that prevaricate, and to reward the obedient. And therefore Conscience is called [GREEK] The Household Guardian, The Domestick God, The Spirit or Angel of the place: and when we
call God to witness, we only mean, that our conscience is
right, and that God and Gods vicar, our conscience, knows
it. So Lactantius: Meminerit Deum se habere testem,
id est, ut ego arbitror, mentem suam, qua nihil homini dedit
Deus ipse divinius. Let him remember that he hath God
for his witness, that is, as I suppose, his mind; than which
God hath given to man nothing that is more divine. In sum,
It is the image of God; and as in the mysterious Trinity, we
adore the will, memory, and understanding, and Theology contemplates three persons in the analogies, proportions, and correspondences, of them: so in this also we see plainly that Conscience is that likeness of God, in which he was pleased to make man. For although conscience be primarily
founded in the understanding, as it is the Lawgiver and
Dictator; and the rule and dominion of conscience fundatur in intellectu, is established in the understanding part;
yet it is also Memory, when it accuses or excuses, when it makes joyful and sorrowful; and there is in it some mixture
of will, as I shall discourse in the sequel; so that conscience
is a result of all, of Understanding, Will, and Memory.
(pp. 1-2)","","""And therefore Conscience is called [...] The Household Guardian, The Domestick God, The Spirit or Angel of the place: and when we call God to witness, we only mean, that our conscience is right, and that God and Gods vicar, our conscience, knows it.""",3617,,Reading,2010-01-11 22:57:05 UTC,"","Book I, Chapter I",""
2018-05-19 15:30:40 UTC,25202,"First, this very act of the understanding is an effect of the will, and a testimony of its power and liberty. It is the will, which affecting some particular good doth, ingage and command the understanding to consult and deliberate what means are convenient for atteining that end. And though the will it self be blind, yet its object is good in generall, which is the end of all human actions. Therefore it belongs to the will as to the Generall of an Army to moove the other powers of the soul to their acts, and among the rest the understanding also, by applying it and reducing its power into act. So as whatsoever obligation the understanding doth put upon the will, is by the consent of the will, and derived from the power of the will, which was not necessitated to moove the understanding to consult. So the will is the Lady and Mistris of human actions, the understanding is her trusty counseller, which gives no advise, but when it is required by the will. And if the first consultation or deliberation be not sufficient, the will may moove a review, and require the understanding to inform it self better, and take advise of others, from whence many times the judgment of the understanding doth receive alteration.
(pp. 30-1)
","","""Therefore it belongs to the will as to the Generall of an Army to moove the other powers of the soul to their acts, and among the rest the understanding also, by applying it and reducing its power into act.""",8285,,"Reading Mark Goldie, ""The Reception of Hobbes,"" The Cambridge History of Political Thought, eds. J.H. Burns, with the assistance of Mark Goldie (Cambridge UP, 2004), 599.",2018-05-19 15:30:40 UTC,"","",""
2018-05-19 15:32:18 UTC,25203,"First, this very act of the understanding is an effect of the will, and a testimony of its power and liberty. It is the will, which affecting some particular good doth, ingage and command the understanding to consult and deliberate what means are convenient for atteining that end. And though the will it self be blind, yet its object is good in generall, which is the end of all human actions. Therefore it belongs to the will as to the Generall of an Army to moove the other powers of the soul to their acts, and among the rest the understanding also, by applying it and reducing its power into act. So as whatsoever obligation the understanding doth put upon the will, is by the consent of the will, and derived from the power of the will, which was not necessitated to moove the understanding to consult. So the will is the Lady and Mistris of human actions, the understanding is her trusty counseller, which gives no advise, but when it is required by the will. And if the first consultation or deliberation be not sufficient, the will may moove a review, and require the understanding to inform it self better, and take advise of others, from whence many times the judgment of the understanding doth receive alteration.
(pp. 30-1)
","","""So the will is the Lady and Mistris of human actions, the understanding is her trusty counseller, which gives no advise, but when it is required by the will.""",8285,,"Reading Mark Goldie, ""The Reception of Hobbes,"" The Cambridge History of Political Thought, eds. J.H. Burns, with the assistance of Mark Goldie (Cambridge UP, 2004), 599.",2018-05-19 15:32:18 UTC,"","",""