work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
5949,"","Reading Sheryl O' Donnell's ""Mr. Locke and the Ladies"" in SECC Vol. 8 (p. 157)",2005-07-06 00:00:00 UTC,"Here it may be justly enough retorted, that, as it is allowed the education of women is so defective, the alleged inferiority of their minds may be accounted for on that ground more justly than by ascribing it to their natural make. And, indeed, there is so much truth in the remark, that till women shall be more reasonably educated, and till the native growth of their mind shall cease to be stinted and cramped, we have no juster ground for pronouncing that their understanding has already reached its highest attainable point, than the Chinese would have for affirming that their women have attained to the greatest possible perfection in walking, while the first care is, during their infancy to cripple their feet. At least, till the female sex are more carefully instructed, this question will always remain as undecided as to the degree of difference between the masculine and feminine understandings, as the question between the understandings of blacks and whites; for until men and women, and until Africans and Europeans are put more nearly on a par in the cultivation of their minds, the shades of distinction, whatever they be, between their native abilities can never be fairly ascertained.",2007-10-12,15793,"•INTEREST. Orientalism and foot-binding. Use in Entry.
&bull:I've included twice: Feet and Growth","""And, indeed, there is so much truth in the remark, that till women shall be more reasonably educated, and till the native growth of their mind shall cease to be stinted and cramped, we have no juster ground for pronouncing that their understanding has already reached its highest attainable point, than the Chinese would have for affirming that their women have attained to the greatest possible perfection in walking, while the first care is, during their infancy to cripple their feet""","",2009-09-14 19:44:40 UTC,""
7734,"",ECCO-TCP,2013-10-16 16:50:36 UTC,"It is a question frequently in the mouths of illiterate and dissipated females— ""What good is there in reading? To what end does it conduce?"" It is, however, too obvious to need insisting on, that unless perverted, as the best things may be, reading answers many excellent purposes beside the great leading one, and is perhaps the safest remedy for dissipation. She who dedicates a portion of her leisure to useful reading, feels her mind in a constant progressive state of improvement, whilst the mind of a dissipated woman is continually losing ground. An active spirit rejoiceth, like the sun, to run his daily course, while indolence, like the dial of Ahaz, goes backwards. The advantages which the understanding receives from polite literature, it is not here necessary to enumerate; its effects on the moral temper is the present object of consideration. The remark may perhaps be thought too strong, but I believe it is true, that next to religious influences, an habit of study is the most probable preservative of the virtue of young persons. Those who cultivate letters have rarely a strong passion for promiscuous visiting, or dissipated society; study therefore induces a relish for domestic life, the most desirable temper in the world for women. Study, as it rescues the mind from an inordinate fondness for gaming, dress, and public amusements, is an oeconomical propensity; for a lady may read at much less expence than she can play at cards; as it requires some application, it gives the mind an habit of industry; as it is a relief against that mental disease, which the French emphatically call ennui, it cannot fail of being beneficial to the temper and spirits, I mean in the moderate degree in which ladies are supposed to use it; as an enemy to indolence, it becomes a social virtue; as it demands the full exertion of our talents, it grows a rational duty; and when directed to the knowledge of the Supreme Being, and his laws, it rises into an act of religion.
(pp. 22-4)
",,23006,"","""Study, as it rescues the mind from an inordinate fondness for gaming, dress, and public amusements, is an oeconomical propensity; for a lady may read at much less expence than she can play at cards; as it requires some application, it gives the mind an habit of industry; as it is a relief against that mental disease, which the French emphatically call ennui, it cannot fail of being beneficial to the temper and spirits, I mean in the moderate degree in which ladies are supposed to use it; as an enemy to indolence, it becomes a social virtue; as it demands the full exertion of our talents, it grows a rational duty; and when directed to the knowledge of the Supreme Being, and his laws, it rises into an act of religion.""","",2013-10-16 16:50:36 UTC,On Dissipation
7739,"",ECCO-TCP,2013-10-16 17:16:25 UTC,"With superficial judges, who, it must be confessed, make up the greater part of the mass of mankind, talents are only liked or understood to a certain degree. Lofty ideas are above the reach of ordinary apprehensions: the vulgar allow those who possess them to be in a somewhat higher state of mind than themselves; but of the vast gulf which separates them, they have not the least conception. They acknowledge a superiority, but of its extent they neither know the value, nor can conceive the reality. It is true, the mind, as well as the eye, can take in objects larger than itself; but this is only true of great minds: for a man of low capacity, who considers a consummate genius, resembles one, who seeing a column for the first time, and standing at too great a distance to take in the whole of it, concludes it to be flat. Or, like one unacquainted with the first principles of philosophy, who, finding the sensible horizon appear a plain surface, can form no idea of the spherical form of the whole, which he does not see, and laughs at the account of antipodes, which he cannot comprehend.
(pp. 183-4)",,23023,"","""It is true, the mind, as well as the eye, can take in objects larger than itself; but this is only true of great minds: for a man of low capacity, who considers a consummate genius, resembles one, who seeing a column for the first time, and standing at too great a distance to take in the whole of it, concludes it to be flat. Or, like one unacquainted with the first principles of philosophy, who, finding the sensible horizon appear a plain surface, can form no idea of the spherical form of the whole, which he does not see, and laughs at the account of antipodes, which he cannot comprehend.""",Eye,2013-10-16 17:16:25 UTC,""
7739,"",ECCO-TCP,2013-10-16 17:27:11 UTC,"As it is the character of Genius to penetrate with a lynx's beam into unfathomable abysses and uncreated worlds, and to see what is not, so it is the property of good sense to distinguish perfectly, and judge accurately what really is. Good sense has not so piercing an eye, but it has as clear a sight: it does not penetrate so deeply, but as far as it does see, it discerns distinctly. Good sense is a judicious mechanic, who can produce beauty and convenience out of suitable means; but Genius (I speak with reverence of the immeasurable distance) bears some remote resemblance to the divine architect, who produced perfection of beauty without any visible materials, who spake, and it was created; who said, Let it be, and it was.
(pp. 213-4)",,23034,"","""Good sense has not so piercing an eye, but it has as clear a sight: it does not penetrate so deeply, but as far as it does see, it discerns distinctly.""","",2013-10-16 17:27:11 UTC,""