work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
3799,Ruling Passion,"Searching ""ruling passion"" in HDIS (Poetry)",2004-05-18 00:00:00 UTC,"Each Poet, with a different Talent writes,
One Praises, One Instructs, Another Bites.
Horace did ne're aspire to Epick Bays,
Nor lofty Maro stoop to Lyrick Lays.
Examine how your Humour is inclin'd,
And which the Ruling Passion of your Mind;
Then, seek a Poet who your way do's bend,
And chuse an Author as you chuse a Friend.
United by this Sympathetick Bond,
You grow Familiar, Intimate and Fond;
Your thoughts, your Words, your Stiles, your Souls agree,
No Longer his Interpreter, but He.
",,9794,"","""Examine how your Humour is inclin'd, / And which the Ruling Passion of your Mind""","",2009-09-14 19:34:29 UTC,""
3803,"","Searching ""empire"" and ""heart"" in HDIS (Poetry)",2004-08-19 00:00:00 UTC,"As once Zachæus from the Fav'ring Tree,
Beheld with Ravishment the great God-Man,
Such Mighty Joy, such wond'rous Extasie
Possest my Soul, when the bright Pomp began,
When God-like JAMES with his own Majesty Array'd,
His dazling Beams around display'd;
And like the Glorious Ruler of the Day,
Cheer'd the inferiour World with Heat and Light,
While like the Beauteous Empress of the Night
(Save that than her more Bright)
His Splendid CONSORT, Partner of His Sway,
But greater in the Empire of His Heart,
Shines with Him all the way,
And to each other still new Luster they impart:
With them, in stately Order, forward moves
A vast Retinue of attending Stars,
Whom their great Leader for their Service Loves,
Their signal Courage in his Wars;
When Second Lucifer, with his Rebellious Train,
Strove to Exclude him from his Right,
But all, (thanks to th' immortal Pow'rs!) in vain;
Their routed Armies put to flight,
Were damn'd to Regions of Eternal Night.",,9798,•A fan of James. INTEREST.,"A Partner of a king's sway may be ""greater in the Empire of His Heart""","",2009-09-14 19:34:29 UTC,III
3799,"","Searching ""stamp"" and ""breast"" in HDIS (Poetry)",2005-04-11 00:00:00 UTC,"
What I have instanc'd only in the best,
Is, in proportion true of All the rest.
Take pains the genuine Meaning to explore,
There Sweat, there Strain, tug the laborious Oar:
Search ev'ry Comment, that your Care can find,
Some here, some there, may hit the Poets Mind;
Yet be not blindly guided by the Throng;
The Multitude is alwayes in the Wrong.
When Things appear unnatural or hard,
Consult your Author, with Himself compar'd;
Who knows what blessing Phæbus may bestow,
And future Ages to your Labour owe?
Such Secrets are not easily found out,
But once Discover'd, leave no Room for Doubt.
Truth Stamps Conviction in your Ravisht Breast,
And Peace, and Joy attend the glorious Guest.",2009-03-23,9805,"","""Truth Stamps Conviction in your Ravisht Breast.""","",2009-09-14 19:34:29 UTC,""
3799,"","Searching ""breast"" and ""impression"" in HDIS (Poetry)",2005-05-20 00:00:00 UTC,"With how much ease is a young Muse Betray'd,
How nice the Reputation of the Maid!
Your early, kind, paternal care appears,
By chast Instruction of her Tender Years.
The first Impression in her Infant Breast
Will be the deepest, and should be the best
Let no Austerity breed servile Fear,
No wanton Sound offend her Virgin-Ear.
Secure from foolish Pride's affected state,
And specious Flattery's more pernicious Bait,
Habitual Innocence adorns her Thoughts
But your neglect must answer for her Faults",2011-06-05,9810,"","""The first Impression in her Infant Breast / Will be the deepest, and should be the best.""",Impression,2011-06-06 03:08:49 UTC,""
4169,"","Searching ""wax"" and ""passion"" in HDIS (Poetry)",2005-04-11 00:00:00 UTC," My Soul melted as my Beloved spoke,
Cant. v. 6.
What Hills, what Rocks, what Deserts have I trod,
Only for one short view of Thee, my God?
How for one Word from those dear Lips of Thine,
My Feet a tiresom Pilgrimage injoin!
O'er craggy Rocks of such stupendious height,
Th'ascent does ev'n the climbing Deer afright:
Yet cannot my unwearied Haste delay,
For mighty Love conducts me all the way.
Tho' from these heights I all Things else descry.
The dear-lov'd Object shuns my longing Eye.
Distracted then, thro' ev'ry Den I rave,
Search each Recess, and visit ev'ry Cave.
In vain those unfrequented Paths I wear,
I only find thou art a Stranger there.
Sometimes into the open Plain I rove,
But there am lost in Error as in Love.
To Heav'n I look, and thro' the Fields complain,
But both unkindly answer not again.
Wandring from thence I find a shady Vale,
There on my Love (but still in vain) I call.
Not far from hence a close thick Covert grows,
Where panting Beasts fly for a cool Repose:
Here, here, said I, perhaps He's laid to rest;
But, oh! no sign of Thee was here imprest.
Then, stung with Passion and o'erwhelm'd with Grief,
I coast the Shoar, and thence expect Relief.
Here a high Tow'r exalts its lofty Head,
By whose kind Light the wandring Sailor's led:
Here I ascend, and view the Ocean round,
While my Complaints o'er all the Shoar resound:
Tell me, you Shoars, you Seas, and tell me true,
Is not my Love conceal'd in some of You?
As to each other you wou'd constant be,
Discover, and be just to Love and Me!
Scarce had the Shoar receiv'd the mournful Noise
When it return'd a loud redoubled Voice:
But that some sporting Eccho I believe,
That fools the Wretch'd, and dallies with their Grief.
Again the Shoar I rend; the Shoar does hear,
And the kind Voice again salutes my Ear;
A Voice, a well-known Voice! 'twas Thine, my Life,
Whose pleasing Accents soon dispell'd my Grief.
Now I reviv'd: One such immortal Breath
Had pow'r enough to rescue me from Death.
Thy Voice, like Lightning, unperceiv'd, unfelt,
By a strange infl'ence thro' the Soul can melt.
So thy Disciples Hearts were fir'd within,
When on the way thou didst Discourse begin;
The secret Charms of Thy prevailing Voice
Caus'd unaccountable, yet mighty Joys.
'Twas the same Heav'nly Sound that answer'd me,
And all dissolv'd me into Exstacy,
That kindled such a Fire within my Soul,
Whose ardent Heat an Ocean cannot cool.
See how my melting Passions hast and run,
Like Virgin-wax before the scorching Sun!
O might I be so Blest to mix with Thee,
Our Life the same, the same our Love shou'd be.
What is this that I feel? What Fire is it that warms my Heart? What Light is it that enlightens it? O thou Fire which always burnest, and art never extinguished! do thou inflame me!
Aug. Soliloq. cap. 34.",,10768,•Cross-reference: translation from Augustine's Soliloquies.,"""See how my melting Passions hast and run, / Like Virgin-wax before the scorching Sun!""","",2009-09-14 19:35:15 UTC,V.
4169,"","Searching ""soul"" and ""cell"" in HDIS (Poetry)",2005-08-16 00:00:00 UTC,"Why from my Native Station am I sent
A Captive to this narrow Tenement?
How oft wou'd I attempt a shameful Flight,
In Fire or Water bid the World good Night?
How oft have I their happy Fate admir'd,
Who by the Sword or Poison have expir'd?
But to gain Heav'n, we must Heav'ns leisure stay,
Such rash Attempters have mistook the way.
As only Heav'n our Beings did bestow,
'Tis Heav'ns sole right to countermand them too:
And when to take what That first gave we strive,
We impiously encroach on God's Prerogative;
And on our Souls by this unlawful Act,
In breaking Pris'n we a new Guilt contract:
While th'impious Course we take to set us free,
Betrays us to a greater Slavery.
Had I some winding Lab'rinth for my Jail,
I then might hope for Freedom to prevail:
But while imbody'd in this Flesh I lie,
Heav'n must be the Deliverer, not I.
Let the mistaken Wretch his Pris'n accuse,
Which for his Flight did no kind Means refuse.
Wou'd some kind Chink one heavenly Ray admit
To bless my Eyes, how wou'd I honour it?
But while confin'd to this dark Cell I lie,
My captive Soul can't reach its native Sky,
Here, even my Will's a slave to Passions made,
Passions which have its Liberty betray'd.
When piously it is inclin'd to good,
'Tis by repugnant Passions still withstood.
Thus Israel in th'Ægyptian Bondage far'd,
While from the Service of their God debarr'd;
When to his Worship they desir'd to go,
The Tyrant Phar'oh always answer'd, No.
Oh my dear God! visit this humble Cell,
And see within what narrow Walls I dwell.
But if the Locks, and Bars, and Grates afright,
Command them all to open at thy sight.
Command them, Lord, to set thy Servant free;
Nor will this Deed without Example be:
Angels have left their Thrones and Bliss above,
To ransom those whom thou art pleas'd to Love:
Thus Peter did his op'ning Prison view,
Yet scarce believ'd the Miracle was true.
But no such Favour is indulg'd to me,
I want (alas!) such happy Liberty.
Come, my dear Lord! unlock my Prison Gate,
And let my Soul tow'rd Heav'n expatiate:
In triumph tho' thy Slave conducted be,
I'll bless the Chains that bind me close to Thee.
To Thee my Hands are thro' the Gates addrest;
O that I cou'd but follow with the rest!
The captive Bird about its Cage will fly,
And the least way for its Escape espy,
And with its Bill gnaws thro' the Twiggy Grate
A secret Passage to its first free State.
Can'st thou, my God! be deaf to all my Cries,
And more obdurate than my Prison is?
Nor for my Self, but Thee do I complain,
Thy sacred Praise, which I wou'd Sing, in vain;
For here (alas!) I cannot once rejoyce,
Nor touch my Strings, nor raise my tuneful Voice.
For Birds confin'd, to rage convert their Notes,
Or sullen grown, lock up their silent Throats.
Come then, my God, unlock my Prison-gate,
And let my Soul tow'rds Heaven Expatiate!
There my loud Voice in joyful Notes I'll raise,
And sing Eternal Anthems to thy Praise.
But if thou wilt not this Request allow,
At thy own Glory thou must envious grow.",,10795,•Cross-reference: translation from Augustine's Soliloquies.,"""But while confin'd to this dark Cell I lie, / My captive Soul can't reach its native Sky""",Rooms,2009-09-14 19:35:17 UTC,V.
4169,"",Searching in HDIS (Poetry),2005-08-16 00:00:00 UTC,"Why from my Native Station am I sent
A Captive to this narrow Tenement?
How oft wou'd I attempt a shameful Flight,
In Fire or Water bid the World good Night?
How oft have I their happy Fate admir'd,
Who by the Sword or Poison have expir'd?
But to gain Heav'n, we must Heav'ns leisure stay,
Such rash Attempters have mistook the way.
As only Heav'n our Beings did bestow,
'Tis Heav'ns sole right to countermand them too:
And when to take what That first gave we strive,
We impiously encroach on God's Prerogative;
And on our Souls by this unlawful Act,
In breaking Pris'n we a new Guilt contract:
While th'impious Course we take to set us free,
Betrays us to a greater Slavery.
Had I some winding Lab'rinth for my Jail,
I then might hope for Freedom to prevail:
But while imbody'd in this Flesh I lie,
Heav'n must be the Deliverer, not I.
Let the mistaken Wretch his Pris'n accuse,
Which for his Flight did no kind Means refuse.
Wou'd some kind Chink one heavenly Ray admit
To bless my Eyes, how wou'd I honour it?
But while confin'd to this dark Cell I lie,
My captive Soul can't reach its native Sky,
Here, even my Will's a slave to Passions made,
Passions which have its Liberty betray'd.
When piously it is inclin'd to good,
'Tis by repugnant Passions still withstood.
Thus Israel in th'Ægyptian Bondage far'd,
While from the Service of their God debarr'd;
When to his Worship they desir'd to go,
The Tyrant Phar'oh always answer'd, No.
Oh my dear God! visit this humble Cell,
And see within what narrow Walls I dwell.
But if the Locks, and Bars, and Grates afright,
Command them all to open at thy sight.
Command them, Lord, to set thy Servant free;
Nor will this Deed without Example be:
Angels have left their Thrones and Bliss above,
To ransom those whom thou art pleas'd to Love:
Thus Peter did his op'ning Prison view,
Yet scarce believ'd the Miracle was true.
But no such Favour is indulg'd to me,
I want (alas!) such happy Liberty.
Come, my dear Lord! unlock my Prison Gate,
And let my Soul tow'rd Heav'n expatiate:
In triumph tho' thy Slave conducted be,
I'll bless the Chains that bind me close to Thee.
To Thee my Hands are thro' the Gates addrest;
O that I cou'd but follow with the rest!
The captive Bird about its Cage will fly,
And the least way for its Escape espy,
And with its Bill gnaws thro' the Twiggy Grate
A secret Passage to its first free State.
Can'st thou, my God! be deaf to all my Cries,
And more obdurate than my Prison is?
Nor for my Self, but Thee do I complain,
Thy sacred Praise, which I wou'd Sing, in vain;
For here (alas!) I cannot once rejoyce,
Nor touch my Strings, nor raise my tuneful Voice.
For Birds confin'd, to rage convert their Notes,
Or sullen grown, lock up their silent Throats.
Come then, my God, unlock my Prison-gate,
And let my Soul tow'rds Heaven Expatiate!
There my loud Voice in joyful Notes I'll raise,
And sing Eternal Anthems to thy Praise.
But if thou wilt not this Request allow,
At thy own Glory thou must envious grow.",,10796,•Cross-reference: translation from Augustine's Soliloquies.,"""Here, even my Will's a slave to Passions made, / Passions which have its Liberty betray'd.""","",2009-09-14 19:35:17 UTC,V.
4169,"","Searching ""mind"" and ""cave"" in HDIS (Poetry)",2006-01-17 00:00:00 UTC,"I who did once thro' Heav'ns wide Regions rove,
Free Denizen of those vast Realms above;
Now to a narrow Dungeon am confin'd,
A Cave that darkens and restrains my Mind.
When first my Soul put on its fleshly Load,
It was Imprison'd in the dark Abode;
My Feet were Fetters, my Hands Manacles,
My Sinews Chains, and all Confinement else;
My Bones the Bars of my loath'd Prison grate;
My Tongue the Turn-key, and my Mouth the Gate.",,10804,"","One may be "" to a narrow Dungeon confin'd, / A Cave that darkens and restrains [the] Mind""","",2009-09-14 19:35:17 UTC,""
4169,"",Searching in HDIS (Poetry),2006-01-17 00:00:00 UTC,"I who did once thro' Heav'ns wide Regions rove,
Free Denizen of those vast Realms above;
Now to a narrow Dungeon am confin'd,
A Cave that darkens and restrains my Mind.
When first my Soul put on its fleshly Load,
It was Imprison'd in the dark Abode;
My Feet were Fetters, my Hands Manacles,
My Sinews Chains, and all Confinement else;
My Bones the Bars of my loath'd Prison grate;
My Tongue the Turn-key, and my Mouth the Gate.",2011-05-25,10805,"•I've included thrice: Load, Prison, Abode. But should probably also include Fetters. ","""When first my Soul put on its fleshly Load, / It was Imprison'd in the dark Abode; / My Feet were Fetters, my Hands Manacles, / My Sinews Chains, and all Confinement else; / My Bones the Bars of my loath'd Prison grate; / My Tongue the Turn-key, and my Mouth the Gate.""",Fetters,2011-06-29 03:01:33 UTC,""
4169,"","Searching ""mind"" and ""chain"" in HDIS (Poetry)",2011-06-29 03:04:34 UTC,"O! that some usual Labour were injoyn'd,
And not the Tyrant Vice enslav'd my mind!
No weight of Chains cou'd grieve my captive Hands,
Like the loath'd Drudg'ry of its base Commands;
By this a double mis'ry I contract,
Ev'n I condemn the hated Ills I act.
Yet of my Chains I'm not so weary grown,
But that I still am putting others on.
For Sin has always this attending Curse,
To back the first Transgression with a worse:
This to my sorrow, I too often find!
Yet no Experience warns my heedless mind.
Thus Vice and Virtue do my Soul divide,
Like a Ship tost between the Wind and Tide.
Pleasure, the Bawd to Vice, here draws me in,
There, Grief, its Follow'r, pulls me back from Sin:
Yet Pleasure oft comes Conqueror from the Field,
Whilst I to Vice, inglorious Homage yield.
Tho' Grief does still with Vice in triumph ride,
Plac'd like a Slave by that great Conqu'ror's side.
Thus Vice and Virtue have alternate sway,
While I, with endless labour, Both obey:
And to increase my pains, as if too small,
Thy heavy hand comes in the rear of all,
And with deep piercing strokes corrects me more,
For what was punish'd in it self before.
Thus guilty Souls in Hell are scourg'd for Sin;
Their never-ending Pains thus still begin.",,18840,"","""O! that some usual Labour were injoyn'd, / And not the Tyrant Vice enslav'd my mind! / No weight of Chains cou'd grieve my captive Hands, / Like the loath'd Drudg'ry of its base Commands.""",Fetters,2011-06-29 03:04:57 UTC,""