text,updated_at,metaphor,created_at,context,theme,reviewed_on,dictionary,comments,provenance,id,work_id
"PHAEDRA
I must confess 'tis true thou tell'st me, Nurse,
But forc'd by Passion, I pursue the worse.
Headlong to Ruine runs my knowing Mind,
Which oft turns back, but vainly, Help to find.
So when against the Tide the Sailor toils
To force his loaded Bark, the Current foils
His Pains, down Stream the master'd Vessel's drove.
My Reason's conquer'd by more powerful Love,
Who rules as Tyrant in my captiv'd Breast.
This winged God does Heav'n and Earth infest.
With all-o'er-mast'ring Flames Jove's self he scorches,
Mars more than Fire-Pikes dreads his little Torches.
The God who three-fork'd Thunder frames, who toils,
Unswelter'd in Ætnæan Forges, broils
In his small Fires. Phoebus who bears the Fame
For Archery, this Boy with surer Aim
Tranfixes: through the Earth and ample Skies
A winged Plague to Men and Gods, he flies.
",2009-09-14 19:34:54 UTC,"""So when against the Tide the Sailor toils / to force his loaded Bark, the Current foils / His Pains, down Stream the master'd Vessel's drove""",2004-06-14 00:00:00 UTC,"","",,"",•I've included this entry twice: once in Liquid and once in Uncategorized
,Searching HDIS (Drama),10340,3981
"PHAEDRA
I must confess 'tis true thou tell'st me, Nurse,
But forc'd by Passion, I pursue the worse.
Headlong to Ruine runs my knowing Mind,
Which oft turns back, but vainly, Help to find.
So when against the Tide the Sailor toils
To force his loaded Bark, the Current foils
His Pains, down Stream the master'd Vessel's drove.
My Reason's conquer'd by more powerful Love,
Who rules as Tyrant in my captiv'd Breast.
This winged God does Heav'n and Earth infest.
With all-o'er-mast'ring Flames Jove's self he scorches,
Mars more than Fire-Pikes dreads his little Torches.
The God who three-fork'd Thunder frames, who toils,
Unswelter'd in Ætnæan Forges, broils
In his small Fires. Phoebus who bears the Fame
For Archery, this Boy with surer Aim
Tranfixes: through the Earth and ample Skies
A winged Plague to Men and Gods, he flies.
",2009-09-14 19:34:54 UTC,"Reason may be ""conquer'd by more powerful Love""",2004-06-14 00:00:00 UTC,"","",,"","","Searching ""rule"" and ""reason"" in HDIS (Poetry)",10342,3981
"PHAEDRA
I must confess 'tis true thou tell'st me, Nurse,
But forc'd by Passion, I pursue the worse.
Headlong to Ruine runs my knowing Mind,
Which oft turns back, but vainly, Help to find.
So when against the Tide the Sailor toils
To force his loaded Bark, the Current foils
His Pains, down Stream the master'd Vessel's drove.
My Reason's conquer'd by more powerful Love,
Who rules as Tyrant in my captiv'd Breast.
This winged God does Heav'n and Earth infest.
With all-o'er-mast'ring Flames Jove's self he scorches,
Mars more than Fire-Pikes dreads his little Torches.
The God who three-fork'd Thunder frames, who toils,
Unswelter'd in Ætnæan Forges, broils
In his small Fires. Phoebus who bears the Fame
For Archery, this Boy with surer Aim
Tranfixes: through the Earth and ample Skies
A winged Plague to Men and Gods, he flies.
",2012-01-12 21:23:04 UTC,"""My Reason's conquer'd by more powerful Love, / Who rules as Tyrant in my captiv'd Breast.""",2004-06-14 00:00:00 UTC,"","",2012-01-12,"","•The ""captiv'd Breast"" is an extra touch. Nice.","Searching ""rule"" and ""reason"" in HDIS (Poetry)",10343,3981
"And as our Words must be the Product of our Judgment, so they must be temperate and decent, mixed with Curtesie and Civility; for he that hath calmed his Passions, hath nothing to betray them to rash and rude Language, which is a Foam cast up only by the Billows of a turbulent Mind, and can never be the Issues of a serene composed Temper; neither does any thing Charm us more than gracious Language, Quae ne illos quidem quos damnat offendit; a pregnant Example of which was seen in the last Age, at the Tryal of the Earl of Strafford, Lord Lieutenant of Ireland, in the Year 1642. where, amongst others that were appointed by the House of Commons to Manage their Impeachment against him, there was one eminent Lawyer, who urged very smartly against his Lordship, but yet with great Respect and Civility of Language; And when the Earl came to Reply, as he did to every one, he said he had been very roughly handled by most of the Pleaders; but that he was very much beholding to one civil Gentleman amongst them, (naming the former Person) who, tho' he had touched him nearer the Quick than any other, yet he was obliged to return him Thanks, because he had cut his Throat with a clean Knife: Thus we see good Words are afforded at the same Price as ill, and are not only cheap, but prevalent upon all Occasions.
(pp. 23-24)",2013-09-22 20:42:34 UTC,"""And as our Words must be the Product of our Judgment, so they must be temperate and decent, mixed with Curtesie and Civility; for he that hath calmed his Passions, hath nothing to betray them to rash and rude Language, which is a Foam cast up only by the Billows of a turbulent Mind, and can never be the Issues of a serene composed Temper.""",2013-09-22 20:42:34 UTC,Essay I,"",,"","",Searching in ECCO-TCP,22812,7686
"Speech was given to Man as the Image and Interpreter of the Soul: It is anime index & speculum, the Messenger of the Heart, the Gate by which all that is within issues forth, and comes into open View: And therefore the Philosopher said well to the Child, Loquere ut te videam, Speak that I may see thee, that is the Inside of thee; for as Vessels are known whether they be broken or whole by their inward Sound; so is Man from his Speech, which carries with it not only a great Influence, but a great Discovery of our Minds; and Integrity herein is the publick Faith of Mankind. With all sorts of Men we should deal ingeniously yet reservedly, saying what we think, but thinking more than we say, it being not good to say at all Times all that the Heart thinketh, tho' all that the Heart thinketh be good. Freedom of Speech is sometimes to be foreborn, least we give others Power thereby to lay hold on the Rudder of our Minds; for in all there are some Places weaker than others, and prudent Men will take heed of lying uncover'd that Way: 'Tis true there may be possibly in Discourse a Fault of Omission; but this is a right-hand Error; a Man may be sometimes sorry he said no more, but very often that he said so much: God hath given us two Ears and one Mouth, that we ought to Hear more than to Speak; we have no Ear-Lids to keep us from Hearing, and often must Hear against our Will; but our Mouth shuts naturally, and we may keep our Tongue from Speaking, unless by Intemperance we lose that Privilege of Nature.
(pp. 26-27)",2013-09-22 20:45:31 UTC,"""Speech was given to Man as the Image and Interpreter of the Soul: It is anime index & speculum, the Messenger of the Heart, the Gate by which all that is within issues forth, and comes into open View.""",2013-09-22 20:45:31 UTC,"","",,Mirror,"Note, somebody is plagiarizing... CROSS-REFER Henry Baker's translation of Moliere. REVISIT and sort out!","Searching ""heart"" and ""speculum"" in ECCO-TCP",22813,7686
"Speech was given to Man as the Image and Interpreter of the Soul: It is anime index & speculum, the Messenger of the Heart, the Gate by which all that is within issues forth, and comes into open Veiw: And therefore the Philosopher said well to the Child, Loquere ut te videam, Speak that I may see thee, that is the Inside of thee; for as Vessels are known whether they be broken or whole by their inward Sound; so is Man from his Speech, which carries with it not only a great Influence, but a great Discovery of our Minds; and Integrity herein is the publick Faith of Mankind. With all sorts of Men we should deal ingeniously yet reservedly, saying what we think, but thinking more than we say, it being not good to say at all Times all that the Heart thinketh, tho' all that the Heart thinketh be good. Freedom of Speech is sometimes to be foreborn, least we give others Power thereby to lay hold on the Rudder of our Minds; for in all there are some Places weaker than others, and prudent Men will take heed of lying uncover'd that Way: 'Tis true there may be possibly in Discourse a Fault of Omission; but this is a right-hand Error; a Man may be sometimes sorry he said no more, but very often that he said so much: God hath given us two Ears and one Mouth, that we ought to Hear more than to Speak; we have no Ear-Lids to keep us from Hearing, and often must Hear against our Will; but our Mouth shuts naturally, and we may keep our Tongue from Speaking, unless by Intemperance we lose that Privilege of Nature.
(pp. 26-27)",2013-09-22 20:47:10 UTC,"""And therefore the Philosopher said well to the Child, 'Loquere ut te videam', Speak that I may see thee, that is the Inside of thee; for as Vessels are known whether they be broken or whole by their inward Sound; so is Man from his Speech, which carries with it not only a great Influence, but a great Discovery of our Minds; and Integrity herein is the publick Faith of Mankind.""",2013-09-22 20:47:10 UTC,"","",,"","",Searching in ECCO-TCP,22814,7686
"Speech was given to Man as the Image and Interpreter of the Soul: It is anime index & speculum, the Messenger of the Heart, the Gate by which all that is within issues forth, and comes into open Veiw: And therefore the Philosopher said well to the Child, Loquere ut te videam, Speak that I may see thee, that is the Inside of thee; for as Vessels are known whether they be broken or whole by their inward Sound; so is Man from his Speech, which carries with it not only a great Influence, but a great Discovery of our Minds; and Integrity herein is the publick Faith of Mankind. With all sorts of Men we should deal ingeniously yet reservedly, saying what we think, but thinking more than we say, it being not good to say at all Times all that the Heart thinketh, tho' all that the Heart thinketh be good. Freedom of Speech is sometimes to be foreborn, least we give others Power thereby to lay hold on the Rudder of our Minds; for in all there are some Places weaker than others, and prudent Men will take heed of lying uncover'd that Way: 'Tis true there may be possibly in Discourse a Fault of Omission; but this is a right-hand Error; a Man may be sometimes sorry he said no more, but very often that he said so much: God hath given us two Ears and one Mouth, that we ought to Hear more than to Speak; we have no Ear-Lids to keep us from Hearing, and often must Hear against our Will; but our Mouth shuts naturally, and we may keep our Tongue from Speaking, unless by Intemperance we lose that Privilege of Nature.
(pp. 26-27)",2013-09-22 20:48:11 UTC,"""Freedom of Speech is sometimes to be foreborn, least we give others Power thereby to lay hold on the Rudder of our Minds; for in all there are some Places weaker than others, and prudent Men will take heed of lying uncover'd that Way.""",2013-09-22 20:48:11 UTC,"","",,"","",Searching in ECCO-TCP,22815,7686
"All those who have given Rules for Civil Life, have, in order to it, put very severe Restrictions upon the Tongue, that it run not before the Judgment. 'Twas Zeno's Advice to Dip the Tongue in the Mind before one should Speak; and Theophrastus was us'd to say, It was safer trusting to an unbridled Horse, than to intemperate Speech; and daily Experience confirms this Aphorism, for those who set no Guard upon their Tongues are hurried by them into a thousand Indecencies, and very often into real considerable Mischiefs; and whereas Men should keep a Lock upon their Lips, they give their Tongue the Key of their Heart, and the Event hath been often as Unhappy, as the Proceeding was Preposterous.
(p. 23)",2013-09-22 21:01:47 UTC,"""'Twas Zeno's Advice to Dip the Tongue in the Mind before one should Speak.""",2013-09-22 21:01:47 UTC,Essay I,"",,"","",Searching in ECCO-TCP,22816,7686
"Thus Cynical Men, who out of Pride of their own Parts disdain Company, and can no more endure Conversation than Owls the Day-Light, like Gold in the Bowels of the Earth, their Parts are useless and good for nothing, who cannot without Offence walk the Publick Ways; they are Saints indeed in private, and live only to God and to themselves; but being call'd forth into common Life, they are like Bats in the Sun, and utterly ignorant of Publick Affairs. And the Conversation and Friendship of those whose End is only Civility and mutual Visits, like Leaf-Gold they are blown away with every little Wind of Distaste, or Neglect of Ceremony; and in an equal Degree to these are they to be reckon'd, who are Amici inter prandium & sartaginem, ad ostium tabernae fratres & amici, ad ostium carceris neque fratres neque amici: But the useful and profitable Conversations which give a right Stamp and Impression to our Minds, are those Friends that will be Supporters to us in our Prosperities, Safeguards in our Difficulties, Counsellors in our Doubts, and Comforts in our Adversities. With these we ought to contract a strict Acquaintance and Inwardness, and to embrace their Company upon all fitting Opportunities, using herein a wise Moderation, which carries with it both an Honour and Grace of Manners; for to seek Company and to fly it, are two Extreams to be blamed; to shun all Company argues a Contempt of others, and makes us generally hated; and to seek too much after them, is a sign of Idleness in our selves, and makes us slighted: We must love our Neighbours as our selves; and to shew that we love them, we must not avoid their Company; and to shew that we love our selves, we must sometimes be alone, and take Pleasure in our selves. The Italians have a very significant Proverb, which says, Measure it a hundred Times before you cut it off; meaning you should stand upon your Guard, till you discover the Inclinations of those you converse with, and therefore we should be careful of laying out our Friendship too lavishly at first, since like other Things it will be so much the sooner spent: Neither should it be of too quick a Growth, for the Plants which shoot up too fast, are not of that Continuance as those which take more Time for it: We shall see some who have hot and cold Fits of Friendship, that shall hug you one Day, and not know you the next; this Unevenness of Temper is by all Means to be avoided in Conversation; a good Man will always keep a steddy Course of Friendship, which may run like a smooth Stream, and never change, but be a perpetual Spring; for we cannot find the Gust and Relish of a true and fixed Conversation, till we come to a great Freedom with each other; for they that converse only as Strangers, are always under some Restraints and Uneasiness, and do never open themselves freely the one to the other.
(pp. 68-71)",2013-09-22 21:13:48 UTC,"""Thus Cynical Men, who out of Pride of their own Parts disdain Company, and can no more endure Conversation than Owls the Day-Light, like Gold in the Bowels of the Earth, their Parts are useless and good for nothing, who cannot without Offence walk the Publick Ways; they are Saints indeed in private, and live only to God and to themselves; but being call'd forth into common Life, they are like Bats in the Sun, and utterly ignorant of Publick Affairs.""",2013-09-22 21:13:48 UTC,Essay I,"",,Metal,"",Searching in ECCO-TCP,22817,7686
"For thus old Saws foretel, and Helenus
Anchises drooping Son enliven'd thus;
When Ilium now was in a sinking State;
And he was doubtful of his future Fate:
O Goddess born, with thy hard Fortune strive,
Troy never can be lost, and thou alive.
Thy Passage thou shalt free through Fire and Sword,
And Troy in Foreign Lands shall be restor'd.
In happier Fields a rising Town I see,
Greater than what e'er was, or is, or e'er shall be:
And Heav'n yet owes the: World a Race deriv'd from Thee.
Sages, and Chiefs of other Lineage born
The City shall extend, extended shall adorn:
But from Julus he must draw his Breath,
By whom thy Rome shall rule the conquer'd Earth:
Whom Heav'n will lend Mankind on Earth to reign,
And late require the precious Pledge again.
This Helenus to great AEneas told,
Which I retain, e'er since in other Mould:
My Soul was cloath'd; and now rejoice to view
My Country Walls rebuilt, and Troy reviv'd anew,
Rais'd by the fall: Decreed by Loss to Gain;
Enslav'd but to be free, and conquer'd but to reign.
(pp. 527-8; cf. pp. 831-2 in OUP)",2014-05-26 20:23:27 UTC,"""This Helenus to great AEneas told, / Which I retain, e'er since in other Mould: / My Soul was cloath'd; and now rejoice to view / My Country Walls rebuilt, and Troy reviv'd anew, / Rais'd by the fall: Decreed by Loss to Gain; / Enslav'd but to be free, and conquer'd but to reign.""",2014-05-26 20:23:16 UTC,"","",,"","",Reading ,23863,7163