work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
4059,"","Searching ""soul"" and ""steel"" in HDIS (Poetry); text from ECCO-TCP",2005-06-12 00:00:00 UTC,"But Heavenly Scenes soon leave the Sight
While we belong to Clay,
Passions of Terror and Delight
Demand alternate Sway.
Behold the Man whose awful Voice
Could well proclaim the Fiery Law,
Kindle the Flames that Moses saw,
And swell the Trumpets Warlike noise.
He stands, the Herald of the Threatning Skies,
Lo, on his Reverend Brow the Frowns Divinely rise,
All Sinai's Thunder on his Tongue, and Lightning in his Eyes.
Round the high Roof the Cursès flew
Distinguishing each guilty Head,
Far from th' unequal War the Atheist fled,
His Kindled Arrows still pursue,
His Arrows strike the Atheist thro',
And fix him down to Dread.
The Marble Heart groans with an inward Wound:
Blaspheming Souls of harden'd Steel
Shriek out amaz'd at the new Pangs they feel,
And dread the Eccho's of the Sound.
The Lofty Wretch Arm'd and Array'd
In gaudy Pride sinks down his Impious Head,
Plunges in dark Despair, and mingles with the Dead.
(pp. 256-7 in 1706 ed.)",2014-02-07,10501,•I've included twice: Steel and Marble,"""The Marble Heart groans with an inward Wound: / Blaspheming Souls of harden'd Steel / Shriek out amaz'd at the new Pangs they feel, / And dread the Eccho's of the Sound.""",Metal,2014-02-07 15:56:40 UTC,Book III. Sacred to the Memory of the Dead
4382,"",HDIS,2003-10-28 00:00:00 UTC,"Soft pity touch'd the mighty master's soul;]
I confess my self touch'd with the tenderness of these tears in Ulysses ; I would willingly think that they proceed from a better principle than the weakness of human nature, and are an instance of a really virtuous and compassionate disposition. ------ agaqo, d¢ aridakrueV andeV.
Good men are easily mov'd to Tears : In my judgment, Ulysses appears more amiable while he weeps over his faithful Dog, than when he drives an army of enemies before him: That shews him to be a great Heroe, This a good Man. It was undoubtedly an instance of an excellent disposition in one of the Fathers who pray'd for the Grace of Tears . ------ mollissima corda
Humano generi dare se natura fatetur
Quæ lachrymas dedit, hæc nostri pars optima sensus.
Juv. Sat. 15.
And Dryden, Each gentle mind the soft infection felt,
For richest metals are most apt to melt.
(Bk. 17, note)
",,11531,•I've included this twice: under Body and Metal
•At some point I should REVISIT and clean up the Greek.
•Cross-reference: Dryden's Palamon and Arcite.,"""Each gentle mind the soft infection felt, for richest metals are most apt to melt""",Metal,2009-09-14 19:35:59 UTC,Book XVII
4385,"",Searching in HDIS (Drama),2005-06-08 00:00:00 UTC,"MOUR.
Is this the way to requite it? to leave you in my Room, my Benefactress behind me, expos'd, and insulted by a thousand Brutalities, that wou'd never attempt me? wou'd this be to repay you? wou'd this be to deliver me? to gall me with Reproaches and Contempt, more heavy, and corroding into my Soul, than the Load and Rust of my Irons eating into my Flesh? Wou'd this be to redeem me? to sink me into deeper Bondage, to send me into an unrepealable Captivity, where the Eye of Humanity wou'd abhor the Sight of me; a Monster of so vile an Ingratitude, that no Man was ever after to be believ'd or trusted, for my Baseness and Ingratitude, Unthankfulness to a Woman who has out-gone the gallant Examples of her Sex, in what she has suffered, and done, for her Constancy in Love: and is my deserting her to be my Return?",,11578,•I've included twice: Irons and Corrosion
•I should use this as one of my metaphor paradigms.INTEREST.,"One may be galled ""with Reproaches and Contempt, more heavy, and corroding into my Soul, than the Load and Rust of my Irons eating into my Flesh? """,Fetters,2009-09-14 19:36:02 UTC,"Act II, scene 2i"
4933,"","Searching ""soul"" and ""alloy"" in HDIS (Poetry)",2005-04-14 00:00:00 UTC,"Thus shelter'd free from care and strife,
May I enjoy a calm thro' life;
See faction, safe in low degree,
As men at land see storms at sea;
And laugh at miserable elves,
Not kind, so much as to themselves,
Curst with such souls of base alloy,
As can possess, but not enjoy,
Debarr'd the pleasure to impart
By av'rice, sphincter of the heart,
Who wealth, hard earn'd by guilty cares,
Bequeath untouch'd to thankless heirs.
May I, with look ungloom'd by guile,
And wearing virtue's livery-smile;
Prone the distressed to relieve,
And little trespasses forgive;
With income not in fortune's pow'r,
And skill to make a busy hour;
With trips to town, life to amuse,
To purchase books, and hear the news,
To see old friends, brush off the clown,
And quicken taste at coming down;
Unhurt by sickness' blasting rage,
And slowly mellowing in age,
When fate extends its gath'ring gripe,
Fall off like fruit grown fully ripe,
Quit a worn being without pain,
Perhaps to blossom soon again.
(pp. 20-1 in 1737 ed., pp. 38-39 in 1754 ed.)",2013-06-11,13274,"","""Curst with such souls of base alloy, / As can possess, but not enjoy, / Debarr'd the pleasure to impart / By av'rice, sphincter of the heart, / Who wealth, hard earn'd by guilty cares, / Bequeath untouch'd to thankless heirs.""",Metal,2013-06-11 15:23:24 UTC,""
7686,"",Searching ECCO-TCP,2013-09-22 21:16:20 UTC,"In the long Experience I have had in the World, I have seldom, if ever, found any Man's Company worth enjoying, that did not begin with some Difficulty, if not Prejudice; for Conversation, like Oysters, is nothing the better for opening so easie, and so soon. Neither is there any more dangerous Acquaintance, than that over-hasty Familiarity contracted betwixt good Fellows, as we call them in England, who usually begin their Friendship in the Entry, and strike it up in the Cellar, where Servants are disciplin'd to be the Ministers of their Masters Luxuries, whose Vices seldom miss to be taken up by them, as if they were the Badges to witness to whom they belonged. There is no greater Mark nor Discovery of a Man, than to judge him by the Company he keeps, it being impossible but that he shall much resemble them, and partake some of their Qualities. Si juxta claudum habites, sub claudicare disces, says Plutarch: Bad Company is very contagious to the wisest and best settled Men. What befel Joseph was out of Contagion, frequenting the Egytian Court learnt him to Swear by the Life of Pharoah. Dum spectant oculi laesos, laeduntur & ipsi, Multaque corporibus transitione nocent. I remember Aristotle in his Problems makes a Question, Why Health does not infect as well as Sickness, a diseased Person often communicating his Infirmity, never his Health; the Reason is, says he, because the Health of the Body hath no transient Force on others, and is personal and not communicative. But Malvezzi tell us, it is, for that Nature in Providence drives away the Evil from it self, and thriftily reserves that which is Good; and for this Reason it is, says he, that those who have the Plague are desirous to come into Company, that they may give it to others; and by the same Reason, those who have ill Qualities in them, will be sure to work and apply their Vices, like Rust, into the nearest and purest Mind.
(pp. 71-72)",,22819,"","""But Malvezzi tell us, it is, for that Nature in Providence drives away the Evil from it self, and thriftily reserves that which is Good; and for this Reason it is, says he, that those who have the Plague are desirous to come into Company, that they may give it to others; and by the same Reason, those who have ill Qualities in them, will be sure to work and apply their Vices, like Rust, into the nearest and purest Mind.""",Metal,2013-09-22 21:16:20 UTC,Essay 1