work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
3713,"","Searching ""soul"" and ""lamp"" in HDIS (Poetry)",2006-01-19 00:00:00 UTC,"See with what splendor Dives sits at mear,
With choice of Dainties, courting him to eat.
His Habit Purple, and his Linnen fine,
As if drest up on purpose here to dine.
How the Spectators look, and seem to say,
There's too much store provided for one day:
How many wretched Souls do beg for Bread,
Whilst this same Glutton hath his Table spread
With all varieties? And thus they show
Their envy: But alas, did they but know,
And well consider what his wants are, then
They'd pity him, as if the worst of men.
His Talent's rich: on earth there's none above it;
But he wants Grace and Wisdom to improve it.
All his Estate is but a mighty spoil;
He hath a Lamp, but that Lamp hath no Oyl.
He hath a Soul, but what doth that embrace?
Vain worldly Lusts; the opposites to Grace.
His House shines gloriously; but when all's done,
He hath the Star-light, but he wants the Sun.
A Friend to Vice, and Vertue's mortal hater;
Having the Creature, but not the Creator.
This world's a Torrent of false Joys; the boat
Is his vain life, doth on it dayly float.
His Silver Anchor is as weak as Sand;
Nor can his Gold conduct him safe to Land,
But rather sink him to the Misers Cell,
There to inhabit where damn'd Spirits dwell.
Can he be worth your envy then? forbear,
Rather in pity shed a Christian tear.
If he be happy, May it be thy will,
O Lord, that I be miserable still.
Give me thy Grace, although I'm clad in Rags;
Let Vice attend the Miser and his Bags.",,9606,"","""He hath a Lamp, but that Lamp hath no Oyl. / He hath a Soul, but what doth that embrace?""","",2009-09-14 19:34:21 UTC,I've included the entire poem
3813,"","Searching ""inward"" and ""mind"" in HDIS (Poetry)",2004-06-08 00:00:00 UTC,"Tis pleasant, safely to behold from shore
The rolling ship, and hear the tempest roar;
Not that another's pain is our delight,
But pains unfelt produce the pleasing sight.
'Tis pleasant also to behold from far
The moving legions mingled in the war;
But much more sweet thy labouring steps to guide
To virtue's heights, with wisdom well supplied,
And all the magazines of learning fortified;
From thence to look below on humankind,
Bewildered in the maze of life, and blind;
To see vain fools ambitiously contend
For wit and power; their last endeavours bend
To outshine each other, waste their time and health
In search of honour, and pursuit of wealth.
O wretched man! in what a mist of life,
Inclosed with dangers and with noisy strife,
He spends his little span; and overfeeds
His crammed desires, with more than nature needs!
For nature wisely stints our appetite,
And craves no more than undisturbed delight;
Which minds, unmixed with cares and fears, obtain;
A soul serene, a body void of pain.
So little this corporeal frame requires,
So bounded are our natural desires,
That wanting all, and setting pain aside,
With bare privation sense is satisfied.
If golden sconces hang not on the walls,
To light the costly suppers and the balls;
If the proud palace shines not with the state
Of burnished bowls, and of reflected plate;
If well-tuned harps, nor the more pleasing sound
Of voices, from the vaulted roofs rebound;
Yet on the grass, beneath a poplar shade,
By the cool stream, our careless limbs are laid;
With cheaper pleasures innocently blest,
When the warm spring with gaudy flowers is drest.
Nor will the raging fever's fire abate,
With golden canopies, and beds of state;
But the poor patient will as soon be sound
On the hard mattress, or the mother ground.
Then since our bodies are not eased the more
By birth, or power, or fortune's wealthy store,
'Tis plain, these useless toys of every kind
As little can relieve the labouring mind;
Unless we could suppose the dreadful sight
Of marshalled legions moving to the fight,
Could, with their sound and terrible array,
Expel our fears, and drive the thoughts of death away.
But, since the supposition vain appears,
Since clinging cares, and trains of inbred fears,
Are not with sounds to be affrighted thence,
But in the midst of pomp pursue the prince,
Not awed by arms, but in the presence bold,
Without respect to purple, or to gold;
Why should not we these pageantries despise,
Whose worth but in our want of reason lies?
For life is all in wandering errors led;
And just as children are surprised with dread,
And tremble in the dark, so riper years,
Even in broad day-light, are possessed with fears,
And shake at shadows fanciful and vain,
As those which in the breasts of children reign.
These bugbears of the mind, this inward hell,
No rays of outward sunshine can dispel;
But nature and right reason must display
Their beams abroad, and bring the darksome soul to day.",,9818,"•I've included thrice: Hell, Beam, Darkness","""These bugbears of the mind, this inward hell, / No rays of outward sunshine can dispel; / But nature and right reason must display / Their beams abroad, and bring the darksome soul to day.""","",2009-09-14 19:34:30 UTC,""
3862,"","Searching ""mind"" and ""lamp"" in HDIS (Poetry)",2006-01-18 00:00:00 UTC,"Such, Sir, is yours, that, uncontroul'd as Fate,
In the black bosom of o're-shading Night,
Can Sons of immortality create,
To dazle Envy with prevailing Light.
In vain they strive your glorious Lamp to hide
In that dark Lanthorn to all noble minds,
Which, through the smallest cranny is descry'd,
Whose force united no resistance finds.",,9914,"","""In vain they strive your glorious Lamp to hide / In that dark Lanthorn to all noble minds, / Which, through the smallest cranny is descry'd, / Whose force united no resistance finds""","",2009-09-14 19:34:34 UTC,""
3617,"",Reading,2010-01-11 22:36:46 UTC,"GOD governs the World by several attributes and emanations from himself. The Nature of things is supported by his Power, the events of things are ordered by his Providence, and the actions of reasonable Creatures are governed by Laws,
and these Laws are put into a Man's soul or mind as into a
Treasury or Repository: some in his very nature, some by
after-actions, by education and positive sanction, by learning
and custome; so that it was well said of St. Bernard, Conscientia candor est lucis aeterne, & speculum sine macula Dei Majestatis, & imago bonitatis illius. Conscience is the brightness and splendor of the eternal light, a spotless mirror of the Divine Majesty, and the Image of the goodness of God. It is higher which Tatianus said of conscience, [GREEK], Conscience is God unto uswhich saying he had from Menander,
[Greek]
and it had in it this truth, that God, who is every where in several manners, hath the appellative of his own attributes and effects in the several manners of his presence.
Jupiter est quodcunque vides, quocunque moveris
(I.i.1, p. 1)",,17640,"","""Conscience is the brightness and splendor of the eternal light, a spotless mirror of the Divine Majesty, and the Image of the goodness of God.""","",2010-01-11 22:36:46 UTC,"Book I, Chapter I, Rule I."
7097,"","Searching ""mind"" in Google Books",2011-09-20 16:20:08 UTC,"Chapter IX
[...] If a Horse Kick, or a Dog Bite, shall a Man Kick or Bite again? The one 'tis true is wholly void of Reason, but it is also an equivalent Darkness of Mind, that possesses the other. So long as we are among Men, let us cherish Humanity; and so live, that no Man may be either in Fear, or in Danger of us. Losses, Injuries, Reproaches, Calumnies, they are but short Inconveniences, and we should bear them with Resolution. Beside that, some People are above our Anger, others below it. To contend with our Superiors were a Folly, and with our Inferiors an Indignity.
(pp. 336-7)",,19194,"","""The one 'tis true is wholly void of Reason, but it is also an equivalent Darkness of Mind, that possesses the other.""","",2011-09-20 16:20:08 UTC,"Of Anger, Chapter IX"
7132,"","Reading. Found in Johnson's Dictionary <:Link>. Found again in Marshall Brown, ""Romanticism and Enlightenment"" The Cambridge Companion to British Romanticism, edited by Stuart Curran (Cambridge UP, 1993), 33.
",2011-12-17 20:13:20 UTC,"Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance;)
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.
(ll. 1-41)",,19349,"","""Dim, as the borrow'd beams of moon and stars / To lonely, weary, wand'ring travellers, / Is reason to the soul; and as on high, / Those rolling fires discover but the sky / Not light us here; so reason's glimmering ray / Was lent not to assure our doubtful way, / But guide us upward to a better day.""",Optics,2011-12-17 21:07:19 UTC,""
7132,"",Reading,2011-12-17 20:18:25 UTC,"Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance;)
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.
(ll. 1-41)",,19350,"","""And as those nightly tapers disappear / When day's bright lord ascends our hemisphere / So pale grows reason at religion's sight: / So dies, and so dissolves in supernatural light.""",Optics,2011-12-17 20:18:25 UTC,""
7132,"",Reading,2011-12-17 20:48:16 UTC,"Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.
(ll. 184-211)",,19356,"","""Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light; / With Socrates may see their Maker's Face, / While thousand rubric-martyrs want a place.""",Optics,2011-12-17 20:48:16 UTC,""
3626,"",Reading,2012-01-28 20:24:15 UTC,"I have dwelt, my Lord, thus long upon your writing, not because you deserve not greater and more noble commendations, but because I am not equally able to express them in other subjects. Like an ill swimmer, I have willingly staid long in my own depth; and though I am eager of performing more, yet am loath to venture out beyond my knowledge: for beyond your poetry, my Lord, all is ocean to me. To speak of you as a soldier, or a statesman, were only to betray my own ignorance; and I could hope no better success from it, than that miserable rhetorician had, who solemnly declaimed before Hannibal, of the conduct of arms, and the art of war. I can only say in general, that the souls of other men shine out at little crannies; they understand some one thing, perhaps to admiration, while they are darkened on all the other parts: but your Lordship's soul is an entire globe of light, breaking out on every side; and if I have only discovered one beam of it, 'tis not that the light falls unequally, but because the body which receives it, is of unequal parts.",,19546,"","""I can only say in general, that the souls of other men shine out at little crannies; they understand some one thing, perhaps to admiration, while they are darkened on all the other parts: but your Lordship's soul is an entire globe of light, breaking out on every side; and if I have only discovered one beam of it, 'tis not that the light falls unequally, but because the body which receives it, is of unequal parts.""","",2012-01-28 20:24:15 UTC,""
8114,"",Reading,2016-01-04 22:24:11 UTC,"All humane things are subject to decay,
And, when Fate summons, Monarchs must o∣bey
This Flecnoe found, who, like Augustus, young
Was call'd to Empire, and had govern'd long:
In Prose and Verse, was own'd, without dispute
Through all the Realms of Non-sense, absolute.
This aged Prince now flourishing in Peace,
And blest with issue of a large increase.
Worn out with business, did at length debate
To settle the Succession of the State:
And pond'ring which of all his Sons was fit
To Reign, and wage immortal War with Wit:
Cry'd, 'tis resolv'd; for Nature pleads that He
Should onely rule, who most resembles me:
Shadwell alone my perfect image bears,
Nature in dulness from his tender years.
Shadwell alone of all my Sons, is he
Who stands confirm'd in full stupidity.
The rest to some faint meaning make pretence,
But Shadwell never deviates into sense.
Some Beams of Wit on other souls may fall,
Strike through and make a lucid intervall;
But Shadwell's genuine night admits no ray,
His rising Fogs prevail upon the Day:
Besides his goodly Fabrick fills the eye,
And seems design'd for thoughtless Majesty:
Thoughtless as Monarch Oakes, that shade the plain,
And, spread in solemn state, supinely reign.
(pp. 1-2, ll. 1-28, from EEBO-TCP, modified)",,24757,"","""Some Beams of Wit on other souls may fall, / Strike through and make a lucid intervall; / But Shadwell's genuine night admits no ray, / His rising Fogs prevail upon the Day.""","",2016-01-04 22:24:11 UTC,""