work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
5130,"","Searching ""stamp"" and ""mind"" in HDIS (Poetry); found again ""breast""",2005-04-07 00:00:00 UTC,"Thou waitest still, when Thee I know,
A larger blessing to bestow,
A second gift impart,
(The sinless mind, the farther rest,)
And stamp Thine image on my breast,
And fill my emptied heart.
",2012-07-05,13847,"","""And stamp Thine image on my breast, / And fill my emptied heart.""",Impressions,2012-07-05 15:16:09 UTC,From Isaiah.
5175,"","Searching ""stamp"" and ""fancy"" in HDIS (Poetry)",2005-04-11 00:00:00 UTC,"When (to the spirit-stirring sound
Of trumpets, breathing courage round,
And fifes, well-mingled to restrain
And bring that courage down again;
Or to the melancholy knell
Of the dull, deep, and doleful bell,
Such as of late the good Saint Bride
Muffled, to mortify the pride
Of those, who, England quite forgot,
Paid their vile homage to the Scot,
Where Asgill held the foremost place,
Whilst my Lord figured at a race)
Processions ('tis not worth debate
Whether they are of stage or state)
Move on, so very, very slow,
'Tis doubtful if they move or no;
When the performers all the while
Mechanically frown or smile,
Or, with a dull and stupid stare,
A vacancy of sense declare,
Or, with down-bending eye, seem wrought
Into a labyrinth of thought,
Where Reason wanders still in doubt,
And, once got in, cannot get out,
What cause sufficient can we find,
To satisfy a thinking mind
Why, duped by such vain farces, man
Descends to act on such a plan?
Why they, who hold themselves divine,
Can in such wretched follies join,
Strutting like peacocks, or like crows,
Themselves and Nature to expose?
What cause, but that (you'll understand
We have our remedy at hand,
That if perchance we start a doubt,
Ere it is fix'd, we wipe it out;
As surgeons, when they lop a limb,
Whether for profit, fame, or whim,
Or mere experiment to try,
Must always have a styptic by)
Fancy steps in, and stamps that real,
Which, ipso facto, is ideal.",,13908,"","""Fancy steps in, and stamps that real, / Which, ipso facto, is ideal.""",Impressions,2012-05-29 14:20:08 UTC,""
5175,"","Searching ""seal"" and ""reason"" in HDIS (Poetry)",2005-04-19 00:00:00 UTC," With these grave fops, who (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Ensured, gives sanction to the senses;
Who would not, Heaven forbid it! waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why,--
With these grave fops, whose system seems
To give up certainty for dreams
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding objects force;
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen,
When I say wit, I wisdom mean)
Where, (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.",,13909,"","The senses should be distrusted ""till Reason sets her seal, / And, by long trains of consequences / Ensured, gives sanction to the senses.""",Impressions,2012-05-29 13:57:53 UTC,""
6370,"","Searching ""soul"" and ""seal"" in HDIS (Poetry)",2005-04-19 00:00:00 UTC,"""Take the bloody seal I give thee,
Deep impressed upon thy soul;
God, thy God will now receive thee,
Faith hath sav'd thee, thou art whole.""
Grace Divine, &c.",,16842,"","""Take the bloody seal I give thee, / Deep impressed upon thy soul.""",Impressions,2011-06-25 02:57:41 UTC,""
7094,"",Reading in Google Books,2011-09-15 17:34:36 UTC,"7. An idea attended with great pleasure or pain makes a deep impression on the memory, i. e. a deep trace on the brain, the spirits being then violently impelled.
Locke's Ess. I. ii. c. x. § 3.
8. The power of recollecting differs extremely at different times: and 'tis generally strongest, when we are most brisk and lively.
9. We remember that best in the morning, which we learnt just before we went to sleep: because, say the Cartesians, the traces made then are not apt to be effaced by the motions of the spirits, as they would, if new objects of sensation had presented themselves; and during this interval, they have (as it were) time to stiffen.
10. Sensible ideas gradually decay in the memory if they be not refreshed by new sensations; the traces perhaps wearing out: yet they may last many years.
Locke's Ess. I. ii. c. x. § 4, 5.
11. When a train of ideas is very familiar to the mind, they often follow one another in the memory without any laborious recollection, and so as to arise almost instantaneously and mechanically; as in writing, singing, &c. the traces between them being worn like beaten roads.
Locke's Ess. I. ii. c. xxxiii. § 6.
12. The memory is a faculty which is almost incessantly exercised while thought continues; (though the instances of laborious recollection are comparatively few:) nor do we ever find the human mind entirely stript of it, though it be often impaired.
(Part I, Proposition VIII, p. 25)",,19167,"","""An idea attended with great pleasure or pain makes a deep impression on the memory, i. e. a deep trace on the brain, the spirits being then violently impelled.""",Impressions,2011-09-15 17:36:38 UTC,""
7094,As it Were,Reading in Google Books,2011-09-15 17:39:02 UTC,"7. An idea attended with great pleasure or pain makes a deep impression on the memory, i. e. a deep trace on the brain, the spirits being then violently impelled.
Locke's Ess. I. ii. c. x. § 3.
8. The power of recollecting differs extremely at different times: and 'tis generally strongest, when we are most brisk and lively.
9. We remember that best in the morning, which we learnt just before we went to sleep: because, say the Cartesians, the traces made then are not apt to be effaced by the motions of the spirits, as they would, if new objects of sensation had presented themselves; and during this interval, they have (as it were) time to stiffen.
10. Sensible ideas gradually decay in the memory if they be not refreshed by new sensations; the traces perhaps wearing out: yet they may last many years.
Locke's Ess. I. ii. c. x. § 4, 5.
11. When a train of ideas is very familiar to the mind, they often follow one another in the memory without any laborious recollection, and so as to arise almost instantaneously and mechanically; as in writing, singing, &c. the traces between them being worn like beaten roads.
Locke's Ess. I. ii. c. xxxiii. § 6.
12. The memory is a faculty which is almost incessantly exercised while thought continues; (though the instances of laborious recollection are comparatively few:) nor do we ever find the human mind entirely stript of it, though it be often impaired.
(Part I, Proposition VIII, p. 25)",,19168,"","""We remember that best in the morning, which we learnt just before we went to sleep: because, say the Cartesians, the traces made then are not apt to be effaced by the motions of the spirits, as they would, if new objects of sensation had presented themselves; and during this interval, they have (as it were) time to stiffen.""",Impressions,2011-09-15 17:39:02 UTC,""
7094,"",Reading in Google Books,2011-09-15 17:40:40 UTC,"7. An idea attended with great pleasure or pain makes a deep impression on the memory, i. e. a deep trace on the brain, the spirits being then violently impelled.
Locke's Ess. I. ii. c. x. § 3.
8. The power of recollecting differs extremely at different times: and 'tis generally strongest, when we are most brisk and lively.
9. We remember that best in the morning, which we learnt just before we went to sleep: because, say the Cartesians, the traces made then are not apt to be effaced by the motions of the spirits, as they would, if new objects of sensation had presented themselves; and during this interval, they have (as it were) time to stiffen.
10. Sensible ideas gradually decay in the memory if they be not refreshed by new sensations; the traces perhaps wearing out: yet they may last many years.
Locke's Ess. I. ii. c. x. § 4, 5.
11. When a train of ideas is very familiar to the mind, they often follow one another in the memory without any laborious recollection, and so as to arise almost instantaneously and mechanically; as in writing, singing, &c. the traces between them being worn like beaten roads.
Locke's Ess. I. ii. c. xxxiii. § 6.
12. The memory is a faculty which is almost incessantly exercised while thought continues; (though the instances of laborious recollection are comparatively few:) nor do we ever find the human mind entirely stript of it, though it be often impaired.
(Part I, Proposition VIII, p. 25)",,19169,"","""Sensible ideas gradually decay in the memory if they be not refreshed by new sensations; the traces perhaps wearing out: yet they may last many years.""",Impressions,2011-09-15 17:40:40 UTC,""
7094,"",Reading in Google Books,2011-09-15 17:44:05 UTC,"The probability of the Cartesian hypothesis will appear from considering,
1. How well it agrees with the various phænomena mentioned above.
2. The analogy upon this hypothesis between sensation and memory, the one arising from impressions made on the brain, the other depending on traces continued there.
3. The instances in which memory has been almost wholly lost at once by a sudden violent blow upon the head; insomuch that a great scholar has entirely lost the knowledge of letters by it, and has been forced with infinite labour to begin again from the elements of them: and in other instances the recollection has been gradual, and the events of childhood and youth have
been recovered first.
(Part I, Proposition VIII, Demonstration, pp. 25-6)",,19171,"","""The analogy upon this hypothesis between sensation and memory, the one arising from impressions made on the brain, the other depending on traces continued there.""",Impressions,2011-09-15 17:44:05 UTC,""
7669,"",LION,2013-09-04 02:12:52 UTC,"CICERO.
Might that be so,
Ruin would lose its name; Exile its terrors,
And Clodius reap no triumph from my fall.
But Heaven that gave a blessing to our bed,
Stampt the great Law of Nature on my heart,
And bound me to it by the sacred ties
Of fatherly affection; can I then
Wed my poor Tullia to disgrace and sorrow,
And to my Boy bequeath the bitter portion
Of Exile, and hereditary ruin?
Rather, just Gods! if so ye deem it fit,
Let me atone for all; on me be pour'd
Your whole collected vengeance, and repay me.
For these dire wrongs, this undeserv'd affliction,
An hundred fold, as heav'nly bounty should,
In blessings on my children.
(pp. 75-6)",,22685,"","""But Heaven that gave a blessing to our bed, / Stampt the great Law of Nature on my heart, / And bound me to it by the sacred ties / Of fatherly affection.""",Impressions,2013-09-04 02:12:52 UTC,""
7862,"",Reading and browsing in ECCO-TCP,2014-04-07 20:26:51 UTC,"I went to bed, after having written thus far, reflecting, that no man should be entitled to a second existence--I mean in our mortal state—without having made a proper use of the first. This reflection was so strongly impressed upon my mind, that T'was able to employ the succeeding morning in setting down the particulars of a dream occasioned by it.
(pp. 178-9)",,23766,"","""This reflection was so strongly impressed upon my mind, that T'was able to employ the succeeding morning in setting down the particulars of a dream occasioned by it.""",Impressions,2014-04-07 20:27:09 UTC,""